But though the Quakers have endeavoured to make their life and conversation agree with their Christian profession, yet this hath raised envy, grudge, and malice against them: and among the clergy there have been such, who, to render them odious, did not stick to represent them as disguised Papists, notwithstanding these were none of their meanest enemies. For, after a due reflection and consideration, it hath seemed to me, that when king Charles the second was on the throne, the Romanists, and such among the church of England as favoured them, were the chief promoters of persecution. And these, to pursue their wicked ends, would not proceed according to law, in the trials of the imprisoned Quakers; but they continually strove to introduce an arbitrary power, and so, from time to time, they did not omit to prosecute the Quakers severely: thinking that, when they were once suppressed, the other dissenters must fall of necessity, though they were not for non-resistance. But Providence acted very remarkably; for, when a popish prince afterwards would introduce liberty of conscience, the eyes of the most moderate maintainers of the church of England came to be so opened, that, in the reign of King William III. they promoted a general liberty of conscience, by which the people called Quakers at length obtained liberty to perform their public worship without molestation. Thus far the limits of this history are extended; and being arrived there, I did not think myself bound to enlarge any further; what follows being no more than an overplus. I have related nothing in this work but what I believed to be unquestionably true: for what seemed doubtful to me, I rather chose to pass by; having never been of so credulous a temper, as easily to take things on trust, without due examination: for we often see that high soaring imaginations make people believe things that are far from being true. But for all that, we ought not to reject as untrue every thing that appears strange or unusual; since experience convinceth us of the contrary, viz. that sometimes we have seen a thing which, if we had not beheld with our own eyes, we could hardly have believed. Wherefore I would not reject as untrue what was extraordinary or unusual, when it was told me by credible persons, or confirmed by eye-witnesses. And therefore, though my reader may meet with some very singular occurrences, yet this is true, that I have endeavoured to the utmost to relate nothing but what, after a nice inquiry, seemed to me to be true, or at least very probable. And yet I have silently passed over some cases which I did not question to be true, lest any might think me too credulous.