The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.Sewel, William
History
The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.
Sewel, William
Society of Friends -- History -- Early works to 1800
Very remarkable it is also, that Godfried de Hammelle, a year after
that, being imprisoned at Tournay in the Netherlands, and being told
that the Apostle in his Epistle to the Ephesians, had called marriage
a sacrament, said in a letter, ‘That though at first this had puzzled
him, yet the Lord had not long left him in this difficulty, but put
him in mind by his Spirit, that the word there was not sacrament, but
mystery.’ For the martyrs of those times did not stick to profess, with
the primitive Christians, that the children of God must be led by his
Spirit.
Peter Schryver, burnt at Lyons about the year 1552, wrote from prison,
‘That he having heard God’s pure word preached, believed it, because
the Spirit of God gave him a testimony [or evidence] of it in his
heart: and did so confirm it to him, and he could not question it in
the least.’ He also says in his letter, ‘That once having prayed to
God, he had been so refreshed by the virtue of his Spirit, and so
strengthened, that though he sat in a dark nasty place, yet he felt
such consolation and joy, that overcame all sorrow and anguish. Nay,
said he, the least comfort and joy I feel now in my bonds, surpasseth
all the joys that ever I had in my life; for now the Holy Ghost puts
me in mind of those gracious promises that are made to those who
suffer for his name’s sake.’ And being asked how he knew that which
he asserted to be the pure word of God, he answered, ‘Because it did
agree with the doctrine of the prophets and apostles, and that of Jesus
Christ; and that the Holy Ghost gave him a certain evidence thereof.’
Concerning the indwelling of God’s Spirit in man, he also speaks very
notably in his letter to John Chambon, (whose wonderful conversion in
prison, was an eminent proof of the truth of his sayings,) telling him,
‘That his heavenly Father was near him, and by his Spirit dwelt in his
heart.’
That this was also the doctrine of John Calvin, appears from his
letters to the said man and his fellow-prisoners, where he saith,
‘Do not doubt but God will, in those things wherein he will use your
service, give you that power, by which the work in you being begun
will be perfected, for that he hath promised to do: and we have many
examples and instances of that excellent faith, by which we clearly
know, that God never in any thing hath failed those who have been led
and guided by his Spirit. Trust firmly, brethren, that when it is
needful, you will become so strong and steadfast, that you shall not
faint under any burden of temptations, how great and heavy soever. The
fight is now at hand, to which the Holy Ghost exhorts us, not only
that we should go, but even that with all alacrity of mind, we should
run.’ Many other excellent testimonies of eminent men of those times
might be produced: and it also is very remarkable that Peter Bergier,
being prisoner at Lyons, in the year 1553, and afterwards suffering
death, cried in the midst of the flames, ‘I see the heavens opened.’
Public-domain text, read in full here on John Shaqi.
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