The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.Sewel, William
History
The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.
Sewel, William
Society of Friends -- History -- Early works to 1800
much as would serve him afterwards to signify his meaning to others.
When he was come to eleven years of age, he endeavoured to live a pure
and righteous life, and to be faithful in all things, viz. inwardly to
God, and outwardly to man; since the Lord by his good spirit had showed
him, that he was to keep his word always, and that he ought not to
commit excess in eating or drinking. Thus growing up in virtue, some of
his relations were for having him trained up in the schools, to make a
priest of him; but others persuaded to the contrary, and so he was put
to a shoemaker, that dealt also in wool, and in cattle. In his master’s
employment he took most delight in sheep, and was very skilful in what
belonged thereto, for it was an employment that very well suited his
mind; and his thus being a shepherd, was, as an eminent author saith,
‘A just emblem of his after ministry and service.’ He acquitted himself
so diligently in his business, and minded it so well, that his master
was successful in his trade whilst George was with him. He often used
in his dealings the word Verily, and then he kept so strict to it, that
people that knew him, would say, ‘If George says Verily, there is no
altering him.’
1642-1645.
Now, though my design is not to give a description of state affairs,
yet I find it necessary to mention something of the chief temporal
occurrences in England, in as much as they may have relation to the
affairs of the church, lest my history might seem an incomplete work.
Transiently therefore I will say, that in England about this time,
appeared the beginnings of a civil war, in which religion had some
share; for the bishops began to introduce several innovations, and
caused not only rails to be made about the communion table, which now
was called the high altar; but those that approached it, bowed thrice,
and a bow was made at the pronouncing of the name of Jesus. Thus
ceremonies increased from time to time; and those preachers that were
really religious, and spoke most to edification, were slighted and set
by; the bishops, in their visitations, minding chiefly to promote such
rites as favoured popery: and this was not only done in England, but in
Scotland also endeavours were made to bring in episcopacy. This caused
a ferment among the people, which when it came to an insurrection, they
generally believed that it was for religion’s sake, which made some
cry in the open streets, where there was any confluence of people, ‘To
your tents, O Israel.’ And because the Parliament was of opinion that
King Charles I. encroached upon their privileges, which they would not
suffer, this so exasperated that prince, that he brought together an
army, and set up his standard, first on the castle of Nottingham, where
it was blown down the same evening, on the 25th of the month called
August, in the year 1642. But before that time the king had taken
possession of some fortified places, and the Parliament on the other
hand, had also got some in their power.
Public-domain text, read in full here on John Shaqi.
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