The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.Sewel, William
History
The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.
Sewel, William
Society of Friends -- History -- Early works to 1800
the place of his abode, his calling or trade, &c. Spanke was asked,
what he had to say against him? Who then related what had happened in
the congregation. Concerning this, several questions were asked of
Birkhead, but since he understood not Dutch, and the French tongue but
imperfectly, he complained that he could not fully answer for himself
so as he wished. He was asked also, whether any body else came along
with him? And he was charged to speak the truth. To which he said,
that God did not permit him to lie. One of the preachers then said
that all men were liars. To this Birkhead replied, that though all men
were liars, yet he knew a deliverance from lying. Then Spanke bid him,
not to add to the Scriptures: for Birkhead had accused him a little
before, that he had added his meaning to the Scriptures. And it being
strongly asserted, that all men were liars, Birkhead took occasion from
thence, to ask Spanke whether he was a liar? Who, without hesitation,
answering, ‘Yes,’ Birkhead bluntly told him, ‘Then thou art of thy
father the devil.’ Now the matter of J. Nayler having caused strange
reports of the Quakers every where, and Birkhead, for want of the
language, not being able to answer so plainly every objection, his
offence, without question, was aggravated the more; and the conclusion
was, that he was sentenced to be confined in the house of correction.
But after some time he was released, at the intercession of the Heer
Newport, ambassador of the States General in England.
In this year it was, I think, that one George Baily coming into France,
was taken into custody, and died in prison there; he having zealously
testified against popery, and spoken boldly against worshipping of
images.
Public-domain text, read in full here on John Shaqi.
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