The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.Sewel, William
History
The History of the Rise, Increase, and Progress of the Christian People Called Quakers: Intermixed with Several Remarkable Occurrencs.
Sewel, William
Society of Friends -- History -- Early works to 1800
William Ames returning this year to Amsterdam, and one Humble Thatcher,
(whom I could never learn to have been truly in communion with the
Quakers,) coming with him, it caused some jealousy: for Ames, who
formerly had been in military employment, was an extraordinary bold
man; and about this time it seems, a paper was put on the door of the
English meeting-house, though Ames declared he knew nothing of it, or
who was the author. About this time also, the strange business of J.
Nayler being noised abroad, by a book that was published in print at
Amsterdam, and some other pamphlets, stuffed with several untruths, and
abominable lies; it was not to be wondered at, that the magistrates
fearing some mischief, sent for Ames and Thatcher to appear before
them, and commanded them to depart the town within twenty four hours:
but they being persuaded of their own innocency, did not obey this
command. The next day appearing again before the magistrates, and not
putting off their hats, it seems they were looked upon as such as did
not own magistrates; (for this the Quakers stood charged with in public
print, and were compared to the tumultuous crew of Anabaptists, or
Fifth Monarchy men, at Munster, in the foregoing age:) and so they were
kept in custody for some days, and then at night were led through the
Regulars gate, and so banished out of the town. But W. Ames judging
that he had committed no evil, came again the next day into the city,
and passed the great market-place, called the dam. It is reported,
that some of the magistrates seeing him out of the windows of the
town-house, walking along the street, said, ‘Lo, there’s the Quaker;
if we had a mind now to make martyrs, here would be an opportunity for
it.’ But it seems not without reason, that it was looked upon to be
most safe to wink at this; for though strange reports were spread up
and down of the Quakers, yet there was no proof of their evil carriage
here. Meanwhile Ames staid some time in town, and the doctrine he
preached found a little entrance, even with some of the collegians.
It was about this time, that my parents, viz. Jacob Williamson Sewel,
of Utrecht, free citizen and Surgeon at Amsterdam, and his wife, Judith
Zinspenning, born in this town, both members of the Flemish Baptists
church there, were convinced of the Truth preached by W. Ames; she
having before had immediate openings, that if ever she would become
a child of God, she must give heed to this light, which reproved for
sin. They, with two or three more, were the first orthodox Quakers
in Amsterdam; orthodox I say, because I very well remember what a
strange and odd sort of people about that time, did flock to the
Quakers in this country. But these whimsical people not being sincere
in heart: but more inclined to novelties, than to true godliness;
perceived in time that they were not regarded by them: and they were
also contradicted by Ames and others; so that at length after many
exorbitancies, they left the Quakers.
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