"That our colonies," he continues, "want people, is a very weak argument for so inhuman a violation of justice--Shall a civilized, a Christian nation encourage slavery, because the barbarous, savage, lawless African hath done it? To what end do we profess a religion whose dictates we so flagrantly violate? Wherefore have we that pattern of goodness and humanity, if we refuse to follow it? How long shall we continue a practice which policy rejects, justice condemns, and piety revolts at?" The poet Shenstone, who comes next in order, seems to have written an Elegy on purpose to stigmatize this trade. Of this elegy I shall copy only the following parts: "See the poor native quit the Libyan shores, Ah! not in love's delightful fetters bound! No radiant smile his dying peace restores, No love, nor fame, nor friendship heals his wound. "Let vacant bards display their boasted woes; Shall I the mockery of grief display? No; let the muse his piercing pangs disclose, Who bleeds and weeps his sum of life away! "On the wild heath in mournful guise he stood Ere the shrill boatswain gave the hated sign; He dropt a tear unseen into the flood, He stole one secret moment to repine-- "Why am I ravish'd from my native strand? What savage race protects this impious gain? Shall foreign plagues infest this teeming land, And more than sea-born monsters plough the main? "Here the dire locusts' horrid swarms prevail; Here the blue asps with livid poison swell; Here the dry dipsa writhes his sinuous mail; Can we not here secure from envy dwell? "When the grim lion urg'd his cruel chase, When the stern panther sought his midnight prey, What fate reserv'd me for this Christian race? O race more polish'd, more severe, than they-- "Yet shores there are, bless'd shores for us remain, And favour'd isles, with golden fruitage crown'd, Where tufted flow'rets paint the verdant plain, And ev'ry breeze shall med'cine ev'ry wound." In the year 1755, Dr. Hayter, bishop of Norwich, preached a sermon before the Society for the Propagation of the Gospel, in which he bore his testimony against the continuance of this trade. Dyer, in his poem called The Fleece, expresses his sorrow on account of this barbarous trade, and looks forward to a day of retributive justice on account of the introduction of such an evil. In the year 1760, a pamphlet appeared, entitled, "Two Dialogues on the Mantrade, by John Philmore." This name is supposed to be an assumed one. The author, however, discovers himself to have been both an able and a zealous advocate in favour of the African race.