The History of the Rise, Progress and Accomplishment of the Abolition of the African Slave Trade by the British Parliament (1808), Volume IClarkson, Thomas
History
The History of the Rise, Progress and Accomplishment of the Abolition of the African Slave Trade by the British Parliament (1808), Volume I
Clarkson, Thomas
Slave trade -- Africa
Before the year 1700, planters, merchants, and others, resident in the West
Indies, but coming to England, were accustomed to bring with them certain
slaves to act as servants with them during their stay. The latter, seeing
the freedom and the happiness of servants in this country, and considering
what would be their own hard fate on their return to the islands,
frequently absconded. Their masters of course made search after them, and
often had them seized and carried away by force. It was, however, thrown
out by many on these occasions, that the English laws did not sanction such
proceedings, for that all persons who were baptized became free. The
consequence of this was, that most of the slaves, who came over with their
masters, prevailed upon some pious clergyman to baptize them. They took of
course godfathers of such citizens as had the generosity to espouse their
cause. When they were seized they usually sent to these, if they had an
opportunity, for their protection. And in the result, their godfathers,
maintaining that they had been baptized, and that they were free on this
account as well as by the general tenour of the laws of England, dared
those, who had taken possession of them, to send them out of the kingdom.
The planters, merchants, and others, being thus circumstanced, knew not
what to do. They were afraid of taking their slaves away by force, and they
were equally afraid of bringing any of the cases before a public court. In
this dilemma, in 1729 they applied to York and Talbot, the attorney and
solicitor-general for the time being, and obtained the following strange
opinion from them:--"We are of opinion, that a slave by coming from the
West Indies into Great Britain or Ireland, either with or without his
master, does not become free, and that his master's right and property in
him is not thereby determined or varied, and that baptism doth not bestow
freedom on him, nor make any alteration in his temporal condition in these
kingdoms. We are also of opinion, that the master may legally compel him to
return again to the plantations."
Public-domain text, read in full here on John Shaqi.
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