We are obliged then to view the counterpart of the evil in question, before we can make a proper estimate of the nature of it. And, in examining this part of it, we shall find that we have a no less frightful picture to behold than in the former cases; or that, while the miseries endured by the unfortunate Africans excite our pity on the one hand, the vices, which are connected with them, provoke our indignation and abhorrence on the other. The Slave-trade, in this point of view, must strike us as an immense mass of evil on account of the criminality attached to it, as displayed in the various branches of it, which have already been examined. For, to take the counterpart of the evil in the first of these, can we say, that no moral turpitude is to be placed to the account of those, who living on the continent of Africa give birth to the enormities, which take place in consequence of the prosecution of this trade? Is not that man made morally worse, who is induced to become a tiger to his species, or who, instigated by avarice, lies in wait in the thicket to get possession of his fellow-man? Is no injustice manifest in the land, where the prince, unfaithful to his duty, seizes his innocent subjects, and sells them for slaves? Are no moral evils produced among those communities, which make war upon other communities for the sake of plunder, and without any previous provocation or offence? Does no crime attach to those, who accuse others falsely, or who multiply and divide crimes for the sake of the profit of the punishment, and who for the same reason, continue the use of barbarous and absurd ordeals as a test of innocence or guilt? In the second of these branches the counterpart of the evil is to be seen in the conduct of those, who purchase the miserable natives in their own country, and convey them to distant lands. And here questions, similar to the former, may be asked. Do they experience no corruption of their nature, or become chargeable with no violation of right, who, when they go with their ships to this continent, know the enormities which their visits there will occasion, who buy their fellow-creature man, and this, knowing the way in which he comes into their hands, and who chain, and imprison, and scourge him? Do the moral feelings of those persons escape without injury, whose hearts are hardened? And can the hearts of those be otherwise than hardened, who are familiar with the tears and groans of innocent strangers forcibly torn away from every thing that is dear to them in life, who are accustomed to see them on board their vessels in a state of suffocation and in the agonies of despair, and who are themselves in the habits of the cruel use of arbitrary power?