With much pain one has to say that this reveals either lamentable ignorance of the plainest and simplest truths of New Testament Scripture on the part of an otherwise educated man, or a clever adaptation by which a lawyer would seek to support a preconceived theory. I have already dealt with some of these perversions in the first part of this pamphlet, so need only refer to them again in the briefest possible manner. (a) It is indeed "perfectly clear" to any reader of the New Testament that Israel "was much in our Lord's mind during His three years' ministry upon earth"; but as clear and evident is it to any candid reader that the only "Israel" of whom He thought and spoke were the people among whom He lived and moved, and to whom His blessed ministry on earth was confined, and who are alternately called in the New Testament "Jews" and "Israel." It was to these "lost sheep" _in the land of Palestine_ for whom His own compassions were moved when He beheld them in multitudes, that the Twelve were sent out in Matt. x., and He ascribes to them the term "lost" in a deeper and more solemn and spiritual sense than Anglo-Israelism has evidently any conception of. (_See_ page 41.) (b) The statement here repeated about the tribe of Benjamin, and that the "majority of our Lord's disciples at the time of His earthly ministry were connected with the tribe of Benjamin," is nothing but a fiction invented by Anglo-Israelites, as already shown in Part I. (_See_ page 17.) The only thing which is historically true is that the Apostle Paul was of the tribe of Benjamin, but he was called after our Lord's earthly ministry was ended, and he was appointed not to the "lost tribes," but to preach Christ's Gospel _among the Gentiles_ (Acts xxii. 21; Rom. xi. 13; Gal. i. 16). (c) The nation which brings forth the fruits of the kingdom of God during the present dispensation of Israel's national unbelief is not the British Empire, but _the Church of Christ_--the elected body out of _all_ nations and kindreds and peoples and tongues, who are called "a chosen generation (or 'elect race'), a royal priesthood, a _holy nation_ (εθνος), a people for God's own possession" (1 Peter ii. 9). (d) To state that the Jews themselves understood Christ's statement in Matt. xxi. 43 as referring to some "lost" Israel, because in John vii. 35 they said: "Will He go unto the dispersed (την διασποραν) among the Gentile (or 'Greeks'), and teach the Greeks?" is not true. The "dispersed" among the Greeks were Hellenistic "_Jews_" of all the Twelve Tribes scattered abroad, who stood (as already shown in Part II.) in closest connection with the Temple and hierarchy in Jerusalem, and were never "lost"; and the Greeks among whom they were dispersed were "_Gentiles_."