the government of Maryland was radically changed. In 1691 the colony was placed under the direct control of the Crown; the political rights of the Proprietor were annulled; the Church of England was established, and the Roman Catholics were persecuted. The first royal Governor was Francis Nicholson, who had served elsewhere successfully, but was regarded with suspicion and dislike by many of the inhabitants of Maryland. Gerald Slye's accusations against Nicholson, in May 1698, give some idea of this dislike, and are of some interest as an indication of the means used by an ignorant colonist to discredit the Governor in England. A few of the accusations will show how utterly foolish these complaints were. Slye began by asserting that "all thinking men are amazed that such a man should have twisted himself into any post in the government, for besides his incapacity and illiteracy, he is a man who first in New York, then in Virginia, and at last in Maryland, has always professed himself an enemy to the present King and government." The next charge was that the Governor "makes his chaplain walk bareheaded before him from home to church." This is further extended by the fact that he "usually makes his chaplain wait ten or twelve hours for service so that often morning prayer is said in the evening." But there are more charges concerning Nicholson's treatment of his chaplain, for he, "a pious and good gentleman, the credit of the clergy in this province, happening one day by the Governor's means [to be] a little disguised in drink"[74] was suddenly summoned to conduct Divine Service. And so charge after charge of the same absurd character were brought against Nicholson not so much because of his ill-doing, but because he had the misfortune to be Governor. The people of Maryland were not content until in 1715 the fourth Lord Baltimore became a Protestant, and by his conversion it was held that his full rights had revived. Fourteen years later the Proprietor's title obtained an everlasting memorial in the foundation of the city of Baltimore as a port for the planters. The restoration of the Calverts to their former rights was by no means advantageous to the religious life of the colony. The fourth lord was a hanger-on of Frederick, Prince of Wales, while the fifth to hold the title was a notorious profligate. These men insisted on exercising their right of clerical patronage without any regard to the welfare of the Church. Thus George Whitefield, who visited the colony in 1739, failed to arouse religious fervour. His preaching in Maryland was far less successful than it had been in Virginia. The former colony he found in "a dead sleep," and to use his own words, he "spoke home to some ladies concerning the vanity of their false politeness, but, alas! they are wedded to their quadrille and ombre."[75]