religion; a feeling which the thought that his most formidable political opponents were also the enemies of his faith was not calculated to weaken. As his European possessions, scattered as they were over so many countries, were on all sides exposed to the seductions of foreign opinions, the progress of the Reformation in other quarters could not well be a matter of indifference to him. His immediate interests, therefore, urged him to attach himself devotedly to the old church, in order to close up the sources of the heretical contagion. Thus, circumstances naturally placed this prince at the head of the league which the Roman Catholics formed against the Reformers. The principles which had actuated the long and active reigns of Charles V. and Philip the Second, remained a law for their successors; and the more the breach in the church widened, the firmer became the attachment of the Spaniards to Roman Catholicism. The German line of the House of Austria was apparently more unfettered; but, in reality, though free from many of these restraints, it was yet confined by others. The possession of the imperial throne -- a dignity it was impossible for a Protestant to hold, (for with what consistency could an apostate from the Romish Church wear the crown of a Roman emperor?) bound the successors of Ferdinand I. to the See of Rome. Ferdinand himself was, from conscientious motives, heartily attached to it. Besides, the German princes of the House of Austria were not powerful enough to dispense with the support of Spain, which, however, they would have forfeited by the least show of leaning towards the new doctrines. The imperial dignity, also, required them to preserve the existing political system of Germany, with which the maintenance of their own authority was closely bound up, but which it was the aim of the Protestant League to destroy. If to these grounds we add the indifference of the Protestants to the Emperor's necessities and to the common dangers of the empire, their encroachments on the temporalities of the church, and their aggressive violence when they became conscious of their own power, we can easily conceive how so many concurring motives must have determined the emperors to the side of popery, and how their own interests came to be intimately interwoven with those of the Roman Church. As its fate seemed to depend altogether on the part taken by Austria, the princes of this house came to be regarded by all Europe as the pillars of popery. The hatred, therefore, which the Protestants bore against the latter, was turned exclusively upon Austria; and the cause became gradually confounded with its protector.