Thus the Lord was graciously pleased to deal with me in somewhat like manner as he had dealt with his people Israel of old when they had transgressed his righteous law, whom by his prophet he called back, required to put away the evil of their doings, bidding them first cease to do evil, then learn to do well, before he would admit them to reason with him, and before he would impart to them the effects of his free mercy. (Isaiah i. 16, 17.) I was now required by this inward and spiritual law (the law of the spirit of life in Christ Jesus) to put away the evil of my doings, and to cease to do evil; and what in particular the evil was which I was required to put away and to cease from, that measure of the divine light which was now manifested in me discovered to me, and what the light made manifest to be evil, judgment passed upon. So that here began to be a way cast up before me for me to walk in—a direct and plain way, so plain that a wayfaring man, how weak and simple soever (though a fool to the wisdom and in the judgment of the world) could not err while he continued to walk in it, the error coming in by his going out of it. And this way with respect to me I saw was that measure of divine light which was manifested in me, by which the evil of my doings which I was to put away and to cease from was discovered to me. By this divine light, then, I saw that though I had not the evil of the common uncleanness, debauchery, profaneness, and pollutions of the world to put away, because I had, through the great goodness of God and a civil education, been preserved out of those grosser evils, yet I had many other evils to put away and to cease from; some of which were not by the world, which lies in wickedness (1 John v. 19), accounted evils; but by the light of Christ were made manifest to me to be evils, and as such condemned in me. As particularly those fruits and effects of pride that discover themselves in the vanity and superfluity of apparel; which I, as far as my ability would extend to, took, alas! too much delight in. This evil of my doings I was required to put away and cease from; and judgment lay upon me till I did so. Wherefore, in obedience to the inward law, which agreed with the outward (1 Tim. ii. 9; 1 Pet. iii. 3; 1 Tim. vi. 8; James i. 21), I took off from my apparel those unnecessary trimmings of lace, ribbons, and useless buttons, which had no real service, but were set on only for that which was by mistake called ornament; and I ceased to wear rings.