The History of Trade Unionism: (Revised edition, extended to 1920) — John Shaqi
The History of Trade Unionism: (Revised edition, extended to 1920)Webb, Sidney
History
The History of Trade Unionism: (Revised edition, extended to 1920)
Webb, Sidney
Labor unions -- Great Britain -- History
The explanation of the tardy growth of stable independent combination
among hired journeymen is, we believe, to be found in the prospects of
economic advancement which the skilled handicraftsman still possessed.
We do not wish to suggest the existence of any Golden Age in which each
skilled workman was his own master, and the wage system was unknown.
The earliest records of English town history imply the presence of
hired journeymen, who were not always contented with their wages. But
the apprenticed journeyman in the skilled handicrafts belonged, until
comparatively modern times, to the same social grade as his employer,
and was indeed usually the son of a master in the same or an analogous
trade. So long as industry was carried on mainly by small masters,
each employing but one or two journeymen, the period of any energetic
man’s service as a hired wage-earner cannot normally have exceeded
a few years, and the industrious apprentice might reasonably hope,
if not always to marry his master’s daughter, at any rate to set up
in business for himself. Any incipient organisation would always be
losing its oldest and most capable members, and would of necessity
be confined, like the Coventry journeymen’s Gild of St. George, to
“the young people,”[9] or like the ephemeral fraternity of journeymen
tailors of 1415-17, to “a race at once youthful and unstable,”[10] from
whose inexperienced ranks it would be hard to draw a supply of good
Trade Union leaders. We are therefore able to understand how it is
that, whilst industrial oppression belongs to all ages, it is not until
the changing conditions of industry had reduced to an infinitesimal
chance the journeyman’s prospect of becoming himself a master, that
we find the passage of ephemeral combinations into permanent trade
societies. This inference is supported by the experience of an
analogous case in the Lancashire of to-day. The “piecers,” who assist
at the “mules,” are employed and paid by the operative cotton-spinners
under whom they work. The “big piecer” is often an adult man, quite
as skilled as the spinner himself, from whom, however, he receives
very inferior wages. But although the cotton operatives display a
remarkable aptitude for Trade Unionism, attempts to form an independent
organisation among the piecers have invariably failed. The energetic
and competent piecer is always looking forward to becoming a spinner,
interested rather in reducing than in raising piecers’ wages. The
leaders of any incipient movement among the piecers have necessarily
fallen away from it on becoming themselves employers of the class
from which they have been promoted. But though the Lancashire piecers
have always failed to form an independent Trade Union, they are not
without their associations, in the constitution of which we may find
some hint of the relation between the gild of the master craftsmen
and the Bachelors’ Company or other subordinate association in which
journeymen may possibly have been included.
Public-domain text, read in full here on John Shaqi.
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