[226] It is not clear whether this scheme was initiated by carpenters or masons. The carpenters and joiners are distinguished among the building trades for the antiquity of their local trade clubs, which are known to have existed in London as far back as 1799. A national organisation was established in London in July 1827, called the Friendly Society of Operative Carpenters and Joiners, which still survives under the title of the “General Union.” MS. records in the office of the latter show that this federation had 938 members in 1832, rising to 3691 in 1833, and to 6774 in 1834, a total not paralleled until 1865. This rapid increase marks the general upheaval of these years. But this Society did not throw in its lot with the Builders’ Union until 1833. On the other hand, the existing Operative Stonemasons’ Friendly Society, which dates its separate existence from 1834, but which certainly existed in some form from 1832, has among its archives what appear to be the original MS. rules and initiation rites of its predecessor, the Builders’ Union; and in these documents the masons figure as the foremost members. Moreover, these rules and rites closely resemble those of contemporary unions among the Yorkshire woollen-workers; and an independent tradition fixes the parent lodge of the Masons’ Society at the great woollen centre of Huddersfield, whereas the Friendly Society of Carpenters and Joiners, founded in London, had its headquarters at Leicester. But however this may be, the constitution and ceremonies described in these documents owe their significance to the fact that they are nearly identical with those adopted by many of the national Unions of the period, and were largely adopted by the Grand National Consolidated Trades Union of 1834. [227] A similar ritual is printed in _Character, Objects, and Effects of Trades Unions_ (1834), as used by the Woolcombers’ Union. Probably the Builders’ Union copied their ritual from some union of woollen-workers. The Stonemasons’ MS. contains, like the copy printed in this pamphlet, a solemn reference to “King Edward the Third,” who was regarded as the great benefactor of the English wool trade, but whose connection with the building trade is not obvious. In a later printed edition of _The Initiating Parts of the Friendly Society of Operative Masons_, dated Birmingham, 1834, his name is omitted, and that of Solomon substituted, apparently in memory of the Freemasons’ assumed origin at the building of the Temple at Jerusalem.