The generous enthusiasm with which the “Christian Socialists” had thrown themselves into the Engineers’ struggle, and their obvious devotion to the interests of Labour, gave their schemes of “Self-governing Workshops” a great vogue. Numberless small undertakings were started by operative engineers, cabinetmakers, tailors, bootmakers, and hatters in the Metropolis and in other large industrial centres, and for a few years the Executives and Committees of the various Unions vied with each other in recommending co-operative production to their members. But it soon became apparent that this new form of co-operation was intended, not as an adjunct or a development of the Trade Union, but as an alternative form of industrial organisation. For, unlike the Owenites of 1834, the Christian Socialists had no conception of the substitution of profit-making enterprise by the whole body of wage-earners, organised either in a self-contained community or in a complete Trades Union. They sought only to replace the individual capitalist by self-governing bodies of profit-making workmen. A certain number of the ardent spirits among the London and north country workmen became the managers and secretaries of these undertakings, and ceased to be energetic members of their respective Unions. “We have found,” say the Engineers’ Executive in their annual report of 1855, “that when a few of our own members have commenced business hitherto they have abandoned the society, and conducted the workshops even worse than other employers.” Fortunately for the Trade Union Movement the uniform commercial failure of these experiments, so long, at any rate, as they retained their original form of the self-governing workshop, soon became obvious to those concerned. The idea of “Co-operative Production” constantly reappears in contemporary Trade Union records, but after the failure of the co-operative establishments of 1848-52 it ceases, for nearly twenty years, to be a question of “practical politics” in the Trade Union world.