The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
sit down; And that hard by this Room was another Chamber in which there
were very lovely and delicate Beds.”[14] Obviously a fine Swedish country
house, perhaps belonging to a wealthy witch, and in the minds of the
poorer members of the gang it presently became imaginatively exaggerated
and described.
Christian Stridtheckh _De Sagis_ (XL) writes: “They have different
rendezvous in different districts; yet their meetings are generally held
in wooded spots, or on mountains, or in caves, and any places which are
far from the usual haunts of men. Mela, Book III, chapter 44, mentions
Mount Atlas; _de Vaulx_, a warlock executed at Etaples in 1603, confessed
that the witches of the Low Countries were wont most frequently to meet
in some spot in the province of Utrecht. In our own country, the Mountain
of the Bructeri, which some call Melibœus, in the duchy of Brunswick, is
known and notorious as the haunt of witches. In the common tongue this
Mountain is called the _Blocksberg_ or _Heweberg_, _Brockersburg_ or
_Vogelsberg_, as _Ortelius_ notes in his _Thesaurus Geographicus_.”[15]
The day of the week whereon a Sabbat was held differed in the various
districts and countries, although Friday seems to have been most
generally favoured. There is indeed an accumulation of evidence for every
night of the week save Saturday and Sunday. De Lancre records that in
the Basses-Pyrénées “their usual rendezvous is the spot known as Lane du
Bouc, in the Basque tongue _Aquelarre de verros, prado del Cabron_, &
there the Sorcerers assemble to worship their master on three particular
nights, Monday, Wednesday, Friday.”[16] Boguet says that the day of
the Sabbat varied, but usually a Thursday night was preferred.[17] In
England it was stated that the “Solemn appointments, and meetings ... are
ordinarily on Tuesday or Wednesday night.”[18] Saturday was, however,
particularly avoided as being the day sacred to the immaculate Mother of
God.
It is true that the hysterical and obscene ravings of Maria de Sains, a
witness concerned in the trial of Louis Gaufridi and who was examined
on 17-19 May, 1614, assert that the Sabbat used to be held on every day
of the week. Wednesday and Friday were the Sabbats of blasphemy and the
black ass. To the other days the most hideous abominations of which
humanity is capable were allotted. The woman was obviously sexually
deranged, affected with mania blasphematoria and coprolalia.
Public-domain text, read in full here on John Shaqi.
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