The history of witchcraft and demonology — John Shaqi
The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
The rationalist historian and the sceptic, when inevitably confronted
with the subject of Witchcraft, chose a charmingly easy way to deal with
these intensely complex and intricate problems, a flat denial of all
statements which did not fit, or could not by some means be squared with,
their own narrow prejudice. What matter the most irrefragable evidence,
which in the instance of any other accusation would unhesitatingly have
been regarded as final. What matter the logical and reasoned belief of
centuries, of the most cultured peoples, the highest intelligences of
Europe? Any appeal to authority is, of course, useless, as the sceptic
repudiates all authority—save his own. Such things could not be. We must
argue from that axiom, and therefore anything which it is impossible
to explain away by hallucination, or hysteria, or auto-suggestion,
or any other vague catch-word which may chance to be fashionable at
the moment, must be uncompromisingly rejected, and a note of superior
pity, to candy the so suave yet crushingly decisive judgement, has
proved of great service upon more occasions than one. Why examine the
evidence? It is really useless and a waste of time, because we know that
the allegations are all idle and ridiculous; the “facts” sworn to by
innumerable witnesses, which are repeated in changeless detail century
after century in every country, in every town, simply did not take place.
How so absolute and entire falsity of these facts can be demonstrated
the sceptic omits to inform us, but we must unquestioningly accept his
infallible authority in the face of reason, evidence, and truth.
Yet supposing that with clear and candid minds we proceed carefully to
investigate this accumulated evidence, to inquire into the circumstances
of a number of typical cases, to compare the trials of the fifteenth
century in France with the trials of the seventeenth century in England,
shall we not find that amid obvious accretions of fantastic and
superfluous detail a certain very solid substratum of a permanent and
invaried character is unmistakably to be traced throughout the whole?
This cannot in reason be denied, and here we have the core and the
enduring reality of Witchcraft and the witch-cult throughout the ages.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account