The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
Among certain tribes inhabiting the regions of the Congo there exists a
secret association of Egbo worshippers. Egbo or Ekpé is the evil genius
or Satan. His rites are Obeeyahism, the adoration of Obi, or the Devil,
and devil-worship is practised by many barbarous races, as, for instance,
by the Coroados and the Tupayas, in the impenetrable forests between the
rivers Prado and Doce in Brazil, by the Abipones of Paraguay, as well as
by the Bachapins, a Caffre race, by the negroes on the Gold Coast and the
negroes of the West Indies. In the ju-ju houses of the Egbo sorcerers
are obscene wooden statues to which great veneration is paid, since by
their means divination is solemnly practised. Certain festivals are
held during the year, and at these it is interesting to note that the
members wear hideous black masks with huge horns which it is death for
the uninitiated to see.
The first ceremony of the Sabbat was the worship of, and the paying
homage to the Devil. It would seem that sometimes this was preceded by
a roll-call of the evil devotees. Agnes Sampson confessed that at the
meeting in North Berwick, when the whole assembly had entered the church,
“The _Devil_ started up himself in the _Pulpit_ like a mickle black man,
and calling the Row, every one answered _Here_. _Mr. Robert Grierson_
being named, they all ran _hirdie girdie_, and were angry: for it was
promised he should be called _Robert_ the _Comptroller_, _alias Rob_
the _Rower_, for expriming of his name. The first thing he demanded was
whether they had been good servants, and what they had done since the
last time they had convened.”
Public-domain text, read in full here on John Shaqi.
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