Cushioned prie-dieus and luxurious chairs, crimson and gold, were set in order for the assistants; the chamber being lit by electricity, fantastically arrayed so as to glare from an enormous human eye. The visitors soon quitted the accursed spot, the scene of devil-worship and blasphemy, nor had they any desire more nearly to examine the appointments of this infernal chapel.[122] The missal used at the black mass was obviously a manuscript, although it is said that in later times these grimoires of hideous profanity have actually been printed. It is not infrequently mentioned. Thus De Lancre notes that the sorcerers of the Basses-Pyrénées (1609) at their worship saw the officiant “tournant les feuillets d’vn certain liure qu’il a en main.”[123] Madeleine Bavent in her confession said: “On lisait la messe dans le livre des blasphèmes, qui servait de canon et qu’on employait aussi dans les processions.”[124] The witches’ missal was often bound in human skin, generally that of an unbaptized babe.[125] Gentien le Clerc, tried at Orleans, 1614-1615, confessed that “le Diable ... marmote dans un liure duquel la couuerture est toute veluë comme d’vne peau de loup, auec des feuillets blancs & rouges, d’autres noires.” The vestments worn by the celebrant are variously described. On rare occasions he is described as being arrayed in a bishop’s pontificalia, black in hue, torn, squalid, and fusty. Boguet reports that a witch stated: “Celuy, qui est commis à faire l’office, est reuestu d’vne chappe noire sans croix,”[126] but it seems somewhat strange that merely a plain black cope should be used, unless the explanation is to be found in the fact that such a vestment was most easily procurable and no suspicion of its ultimate employment would be excited. The abbé Guibourg sometimes wore a cope of white silk embroidered with fir-cones, which again seems remarkable, as the symbolism is in no way connected with the Satanic rites he performed. But this is the evidence of Marguerite, La Voisin’s daughter, who was not likely to be mistaken.[127] It is true that the mass was often, perhaps, partially erotic and not wholly diabolic in the same sense as the Sabbat masses were, but yet Astaroth, Asmodeus, and Lucifer were invoked, and it was a liturgy of evil. On other occasions Guibourg seems to have donned the orthodox eucharistic chasuble, stole, maniple, girdle, alb, and amice. In the thirty-seventh article of his confession Gaufridi acknowledged that the priest who said the Devil’s mass at the Sabbat wore a violet chasuble.[128] Gentien le Clerc, tried at Orleans in 1614-1615, was present at a Sabbat mass when the celebrant “wore a chasuble which was embroidered with a Cross; but there were only three bars.”[129] Later a contemporary witness points to the use of vestments embroidered with infernal insignia, such as a dark red chasuble, the colour of dried blood, upon which was figured a black buck