The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
At the more frequented Sabbats the ritual of Holy Mass was elaborately
burlesqued in almost every detail. An altar was erected with four
supports, sometimes under a sheltering tree, at others upon a flat rock,
or some naturally convenient place, “auprès d’vn arbre, ou parfois auprès
d’vn rocher, dressant quelque forme d’autel sur des colonés infernales,”
says De Lancre.[120] In more recent times and to-day when the black mass
is celebrated in houses such an altar is often permanent and therefore
the infernal sanctuary can be builded with a display of the full
symbolism of the hideous cult of evil. The altar was covered with the
three linen cloths the ritual enjoins, and upon it were six black candles
in the midst of which they placed a crucifix inverted, or an image of
the Devil. Sometimes the Devil himself occupied this central position,
standing erect, or seated on some kind of monstrous throne. In 1598,
at a celebrated witch-trial before the Parliament of Bordeaux with the
Vicar-general of the Bishop of Limoges and a learned councillor Peyrat
as assessors, Antoine Dumons of Saint-Laurent confessed that he had
frequently provided a large number of candles for the Sabbat, both wax
lights to be distributed among those present and the large black tapers
for the altar. These were lit by Pierre Aupetit, who held a sacristan’s
reed, and apparently officiated as Master of the Ceremonies when he was
not actually himself saying the Mass.[121]
In May, 1895, when the legal representatives of the Borghese family
visited the Palazzo Borghese, which had been rented for some time in
separate floors or suites, they found some difficulty in obtaining
admission to certain apartments on the first floor, the occupant of
which seemed unaware that the lease was about to expire. By virtue of
the terms of the agreement, however, he was obliged to allow them to
inspect the premises to see if any structural repairs or alterations were
necessary, as Prince Scipione Borghese, who was about to be married,
intended immediately to take up his residence in the ancestral home with
his bride. One door the tenant obstinately refused to unlock, and when
pressed he betrayed the greatest confusion. The agents finally pointed
out that they were within their rights to employ actual force, and that
if access was longer denied they would not hesitate to do so forthwith.
When the keys had been produced, the cause of the reluctance was soon
plain. The room within was inscribed with the words _Templum Palladicum_.
The walls were hung all round from ceiling to floor with heavy curtains
of silk damask, scarlet and black, excluding the light; at the further
end there stretched a large tapestry upon which was woven in more than
life-size a figure of Lucifer, colossal, triumphant, dominating the
whole. Exactly beneath an altar had been built, amply furnished for the
liturgy of hell: candles, vessels, rituals, missal, nothing was lacking.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account