The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
Lords of the Seven Planets. Seven is, of course, the perfect number, the
mystic number, even as three; and all must be done by odd numbers. The
woman in Vergil who tries to call back her estranged lover Daphnis by
potent incantations cries: _numero deus impare gaudet_. (Heaven loves
unequal numbers.) Eclogue viii. 75 (_Pharmaceutria_). S. Augustine, S.
Ambrose, and Theodoret consider that when Balaam on the first occasion
withdrew hastily saying “Peradventure the Lord will come to meet me,” he
expected to meet a demon, his familiar. But “God met Balaam.” The very
precipitation and disorder seem to point to the design of the sorcerer,
for as in the Divine Liturgy all is done with due dignity, grace, and
comeliness, so in the functions of black magic all is hurried, ugly, and
terrible.
One of the most striking episodes in the Old Testament is concerned with
necromancy, the appearance of Samuel in the cave or hut at Endor. Saul,
on the eve of a tremendous battle with the Philistines, is much dismayed
and almost gives away to a complete nervous collapse as he sees the
overwhelming forces of the ruthless foe. To add to his panic, when he
consulted the Divine Oracles, no answer was returned, “neither by dreams,
nor by Urim, nor by prophets.” And although he had in the earlier years
of his reign shown himself a determined represser of Witchcraft, in his
dire extremity he catches at any straw, and bids his servants seek out
some woman “that hath a familiar spirit,” and his servants said to him,
“Behold there is a woman that hath a familiar spirit at Endor,” which is
a miserable hamlet on the northern slope of a hill, lying something south
of Mount Tabor.
Public-domain text, read in full here on John Shaqi.
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