The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
The phrase here used, rendered by the Vulgate “pytho” (Quærite mihi
mulierem habentem pythonem) and by the Authorized Version “familiar
spirit,” is in the original _’ôbh_,[6] which signifies the departed
spirit evoked, and also came to stand for the person controlling such a
spirit and divining by its aid. The Witch of Endor is described as the
possessor of an _’ôbh_. The LXX. translates this word by ἐγγαστράμυθος,
which means ventriloquist, either because the real actors thought that
the magician’s alleged communication with the spirit was a mere deception
to impose upon the inquirer who is tricked by the voice being thrown
into the ground and being of strange quality—a view which mightily
commends itself to Lenormant [7] and the sceptical Renan[8] but which
is quite untenable—or rather because of the belief common in antiquity
that ventriloquism was not a natural faculty but due to the temporary
obsession of the medium by a spirit. In this connexion the prophet
Isaias has a remarkable passage: Quærite a pythonibus, et a diuinis qui
strident in incantationibus suis. (Seek unto them that have familiar
spirits, and unto wizards that peep and that mutter. _A.V._) Many Greek
and Latin poets attribute a peculiar and distinctive sound to the voices
of spirits. Homer (_Iliad_, XXIII, 101; _Odyssey_, XXIV, 5, and 9) uses
τρίξειν, which is elsewhere found of the shrill cry or chirping of
partridges, young swallows, locusts, mice, bats,[9] and of such other
sounds as the creaking of a door, the sharp crackling of a thing burned
in a fire. Vergil _Æneid_, III, 39, speaks of the cry of Polydorus from
his grave as _gemitus lacrimabilis_, and the clamour of the spirits in
Hades is _uox exigua_. Horace also in his description of the midnight
Esbat on the Esquiline describes the voice as _triste et acutum;_
(_Sermonum_, I. viii, 40-1):
singula quid memorem, quo pacto alterna loquentes
umbrae cum Sagana resonarent triste et acutum.
Statius, _Thebais_, VII, 770, has “stridunt animæ,” upon which Kaspar von
Barth, the famous sixteenth-century German scholar, annotates “Homericum
hoc est qui corporibus excedentes animas stridere excogitauit.” So in
Shakespeare’s well-known lines, _Hamlet_ I, 1:
the sheeted dead
Did squeak and gibber in the Roman streets.
Public-domain text, read in full here on John Shaqi.
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