The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
When he had been informed of this witch Saul, accordingly, completely
divested himself of the insignia of royalty and in a close disguise
accompanied only by two of his most trusted followers similarly muffled
in cloaks, he painfully made his way at dead of night to her remote and
squalid hovel. He eagerly requested her to exercise her powers, and to
raise the spirit of the person whom he should name. At first she refused,
since some years before the laws had been stringently enforced and the
penalty of death awaited all sorcerers and magicians. Not unreasonably
she feared that these mysterious strangers might be laying a trap for
her, to imperil her life. But the concealed king persuaded her, and bound
himself by a mighty oath that she should come to no harm. Whereupon she
consented to evoke the soul of the prophet Samuel, as he desired. The
charm commenced, and after the vision of various familiars—the woman
said: Deos uidi ascendentes de terra—and S. Gregory of Nyssa explains
these as demons, τὰ φαντάσματα,—Samuel appeared amid circumstances of
great terror and awe, and in the same moment the identity of her visitant
was recognized (we are not informed how) by the sybil.[10] In a paroxysm
of rage and fear the haggard crone turned to him and shrieked out: “Why
hast thou deceived me? For thou art Saul.” The king, however, tremblingly
reassured her for her own safety, and feeling that he was confronted
by no earthly figure—he could not see the phantom, although he sensed
a presence from beyond the grave—he asked: “What form is he of?” And
when the beldame, to whom alone the prophet was visible, described the
spirit: “An old man cometh up, and he is covered with a mantle,” Saul at
once recognized Samuel, and fell prostrate upon the ground, whilst the
apparition spake his swiftly coming doom.
[Illustration: PLATE VI
THE WITCH OF ENDOR.
[_face p. 178_]
Here we have a detailed scene of necromancy proper. There are, it
is true, some remarkable, and perhaps unusual, features: the witch
alone sees the phantom, but Saul instantly knows who it is from her
description; he directly addresses Samuel, and he hears the prediction of
the dead prophet. The whole narrative undoubtedly bears the impress of
actuality and truth.
Public-domain text, read in full here on John Shaqi.
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