The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
Now “the Devil” as he is shown in the _Newes from Scotland_ illustration
is precisely the Devil who appears upon the title-page of Middleton and
Rowley’s Masque, _The World tost at Tennis_, 4to, 1620. This woodcut
presents an episode towards the end of the masque, and here the Devil
in traditional disguise, a grim black hairy shape with huge beaked
nose, monstrous claws, and the cloven hoofs of a griffin, in every
particular fits the details so closely observed by Agnes Sampson. I
have no doubt that the drawing for the masque was actually made in the
theatre, for although this kind of costly and decorative entertainment
was almost always designed for court or some great nobleman’s house we
know that _The World tost at Tennis_ was produced with considerable
success on the public stage “By the Prince his Seruants.” The dress,
then, of “the Devil” at the Sabbats seems frequently to have been an
elaborate theatrical costume, such as might have been found in the stock
wardrobe of a rich playhouse at London, but which would have had no such
associations for provincial folk and even simpler rustics.
From time to time the sceptics have pointed to the many cases upon record
of a victim’s sickness or death following the witch’s curse, and have
incredulously inquired if it be possible that a malediction should have
such consequences. Whilst candidly remarking that personally I believe
there is power for evil and even for destruction in such a bane, that a
deadly anathema launched with concentrated hate and all the energy of
volition may bring unhappiness and fatality in its train, I would—since
they will not allow this—answer their objections upon other lines. When
some person who had in any way annoyed the witch was to be harmed or
killed, it was obviously convenient, when practicable, to follow up the
symbolism of the solemn imprecation, or it might be of the melted wax
image riddled with pins, by a dose of subtly administered poison, which
would bring about the desired result, whether sickness or death; and
from the evidence concerning the witches’ victims, who so frequently
pined owing to a wasting disease, it seems more than probable that lethal
drugs were continually employed, for as Professor A. J. Clark records
“the society of witches had a very creditable knowledge of the art of
poisoning,”[18] and they are known to have freely used aconite, deadly
nightshade (belladonna), and hemlock.
So far then from the confessions of the witches being mere hysteria
and hallucination they are proved, even upon the most material
interpretation, to be in the main hideous and horrible fact.
Public-domain text, read in full here on John Shaqi.
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