The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
At the Nottingham assizes, however, things went differently. Summoned to
court and encouraged by the Lord Chief Justice, Sir Edmund Anderson,[63]
to tell the truth the wretched young man made a clean breast of all his
tricks. The case against Alice Freeman, the accused, was dismissed, and
Sir Edmund, shocked at the frauds, wrote a weighty letter to Whitgift,
the Archbishop of Canterbury. Darrel and More were cited to the Court of
High Commission, where Bancroft, Bishop of London, two of the Lord Chief
Justices, the Master of Requests, and other high officials heard the
case. It is obvious that Bancroft really controlled the examination from
first to last, and that he combined the rôles of prosecutor and judge.
Somers now told the Court how he had been in constant communication with
Darrel, how they had met secretly when Darrel taught him “to doe all
those trickes which Katherine Wright did” and later sent him to see and
learn of the boy of Burton. In fact Darrel made him go through a whole
series of antics again and again in his presence, and it was after all
these preliminaries and practice that the lad posed as a possessed person
at Nottingham and was prayed over and exhibited. The vulpine Puritan
was fairly caught. No doubt the Bishop of London may have been a trifle
arbitrary, but after all he was dealing with a rank impostor. Darrel and
More were deposed from the ministry, and committed to close prison.
The whole of this case is reported by Samuel Harsnett, chaplain to
Bancroft, in a book of three hundred and twenty-four pages, _A Discovery
of the Fraudulent Practises of John Darrel, Bacheler of Artes_....
London, 1599, and a perfect rain of pamphlets followed. Both Darrel and
More answered Harsnett, drawing meantime a number of other persons into
the paper fray. We have such works as _An Apologie, or defence of the
possession of William Sommers, a young man of the towne of Nottingham....
By John Darrell, Minister of Christ Jesus_ ... a black letter brochure
which is undated but may be safely assigned to 1599; _The Triall of
Maist. Dorrel, or A Collection of Defences against Allegations_ ...
1599;[64] and Darrel’s abusive _A Detection of that sinnful, shamful,
lying, and ridiculous discours of Samuel Harshnet_, 1600. There are
several allusions in contemporary dramatists to the scandal, and Jonson
in _The Divell is an Asse_, acted in 1616, V, 3, has:
It is the easiest thing, Sir, to be done.
As plaine as fizzling: roule but wi’ your eyes,
And foame at th’ mouth. A little castle-soape
Will do’t, to rub your lips: And then a nutshell,
With toe and touchwood in it to spit fire,
Did you ner’e read, Sir, little _Darrel’s_ tricks,
With the boy o’ _Burton_, and the 7 in _Lancashire_,
Sommers at _Nottingham_? All these do teach it.
And wee’l give out, Sir, that your wife ha’s bewitch’d you.
Public-domain text, read in full here on John Shaqi.
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