The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
The mediums, who of their own will freely open the door to these spirits,
who invite them to enter, stand in the most deadly peril. A Spiritist of
many years’ experience who saw not too late the hazard and abandoned that
creed, writes as follows: “Spirit communion soon absorbs all the time,
faculties, hopes, fears, and desires of its devotees, and herein lies one
of the greatest dangers of spiritualism. Infatuated by communication with
the unseen inhabitants of the hidden world, the medium loses his or her
interest in the things pertaining to everyday life and interest. A soft
and pleasing atmosphere appears to surround them. The realities of flesh
and blood are lost in ideal dreaming and there is no incentive to break
away from a state of existence so agreeable, no matter how monstrous are
the delusions practised by the spirits. Their consciences are so callous
as if seared with a hot iron, sin has to them lost its wickedness, and
they are willing dupes to unseen beings who delight to control their
every faculty. Very seldom has a full-fledged spiritualist been able to
comprehend the necessity and blessedness of the religion of Jesus Christ,
and to withdraw from the morbid conditions into which he has fallen....
“For about three months I was in the power of spirits, having a
dual existence, and greatly tormented by their contradictory and
unsatisfactory operations.... They tormented me to a very severe extent,
and I desired to be freed from them. I lost much of my confidence in
them, and their blasphemy and uncleanness shocked me. But they were
my constant companions. I could not get rid of them. They tempted me
to suicide and murder, and to other sins. I was fearfully beset and
bewildered and deluded. There was no human help for me. They led me
into some extravagances of action, and to believe, in a measure, a few
of their delusions, often combining religion and devilry in a most
surprising manner.”[89]
[Illustration: PLATE VII
S. JAMES VISITS THE WARLOCK’S DEN. Breughel
[_face p. 250_]
Public-domain text, read in full here on John Shaqi.
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