The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
In my own experience, I myself, not once, but over and over again, have
seen all these symptoms unmistakably marked in those whose sole interest
and aim in life seemed to be a constant attendance at séances. I have
watched, in spite of every effort unable to check and dissuade, the
fearfully rapid development of such characteristics in persons who have
begun to dabble with Spiritism, at first no doubt in moods of levity
and wanton curiosity, but soon with hectic anxiety and the most morbid
absorption. Some fifteen years ago in a well-known English provincial
town a circle was formed by a number of friends to experiment with
table-turning, psychometry, the planchette, ouija-boards, crystal-gazing,
and the like. They were, perhaps, a little tired of the usual round
of social engagements, dances, concerts, bridge, the theatre, dinner
parties, and all those mildly pleasurable businesses which go to make
up life, or at least a great portion of life, for so many. They wanted
some new excitement, something a little out of the ordinary. A lady,
just returned home from a prolonged visit to London, had (it seems) been
taken to some Spiritistic meeting, and she was full of the wonders both
witnessed and heard there. The sense of the eerie, the unknown, lent a
spice of adventure too. The earlier meetings were informal, first at one
house, now at another. They began by being infrequent, almost casual, at
fairly long intervals. Next a certain evening each week was fixed for
these gatherings, which soon were fully attended by all concerned. No
member would willingly miss a single reunion. Before long they met twice,
three times, every evening in the week. Professional mediums were engaged
who travelled down from London and other great cities, some at no small
distance, to give strange exhibitions of their powers. I myself met two
of these experts, a man and a woman, both of whose names I have since
seen advertised in Spiritistic journals of a very recent date, and I am
bound to say that I was most unfavourably impressed in each instance.
Not that I for a moment think they were fraudulent, nor do I suspect
any vulgar trickery or pose; they were undoubtedly honest, thoroughly
convinced and sincere, which makes the matter ten times worse. And so
from being mere idle triflers at a new game, incredulous and a little
mocking, the whole company became besotted by their practices, fanatics
whose thoughts were always and ever centred and concentrated upon their
communion with spirits, who talked of nothing else, who seemed only to
live for those evenings when they might meet and enter—as it were—another
world. Argument, pleading, reproof, authority, official admonishment,
all proved useless; one could only stand by and see the terrible thing
doing its deadly work. The symptoms were exactly as above described. In
two cases, men, the moral fibre was for a while apparently destroyed
altogether; in another case, a woman, there was obsession, and persons
Public-domain text, read in full here on John Shaqi.
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