The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
There seems no reasonable doubt that _The Witch_ is a later play than
_Macbeth_, but it is only fair to say that the date of _The Witch_
is unknown—it was first printed in 1778 from a manuscript now in the
Bodleian—and the date of _Macbeth_ (earlier than 1610, probably 1606) is
not demonstrably certain. _The Witch_ is a good but not a distinguished
play. Owing to the incantation scenes and its connexion with _Macbeth_
it has acquired an accidental interest, and an enduring reputation. The
witches themselves, Hecate and her crew, stand midway between the mystic
Norns of the first scene in _Macbeth_, and the miserable hag of Dekker
in _The Witch of Edmonton_; they are just a little below the Witches in
_Macbeth_ as they appear after the opening lines. There is a ghastly
fantasy in their revels which is not lessened by the material grossness
of Firestone the clown, Hecate’s son. They raise “jars, jealousies,
strifes, and heart-burning disagreements, like a thick scurf o’er life,”
and although their figures are often grotesque their power for evil is
not to be despised. Much of their jargon, their charms and gaucheries
complete, are taken word for word from Reginald Scott’s _Discoverie of
Witchcraft_, London, 1584.
The village witch, as she appeared to her contemporaries, a filthy old
doting crone, hunch-backed, ignorant, malevolent, hateful to God and man,
is shown with photographic detail in _The Witch of Edmonton; A known True
Story_ by Rowley, Dekker, and Ford, produced at the Cockpit in Drury Lane
during the autumn or winter of 1621. It seems to have been very popular
at the time, and not only was it applauded in the public theatre, but it
was presented before King James at Court. It did not, however, find its
way into print until as late as 1658.
[Illustration: PLATE VIII
THE WITCH OF EDMONTON. The First Quarto
[_face p. 290_]
The trial and execution (19 April, 1621) of Elizabeth Sawyer attracted
a considerable amount of attention. Remarkable numbers of ballads and
doggerel songs were made upon the event, detailing her enchantments,
how she had blighted standing corn, how a ferret and an owl constantly
attended her, and of many demons and familiars who companied with her
in the prison. Not only were these ditties trolled out the day of the
execution but many were published as broadsides, and sold widely.
Accordingly the Newgate Ordinary hastened to pen _The Wonderfull
Discoverie of Elizabeth Sawyer, a Witch, Late of Edmonton, Her
Conviction, and Condemnation, and Death, Together with the Relation of
the Divels Accesse to Her, and Their Conference Together_, “Written by
Henry Goodcole, Minister of the Word of God, and her Continual Visiter in
the Gaole of Newgate,” Published by Authority, 4to, 1621. This tractate
is in the form of a dialogue, question and answer, between Goodcole and
the prisoner, who makes ample confession of her crimes.
Public-domain text, read in full here on John Shaqi.
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