The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
Edward Ravenscroft’s “recantation play” _Dame Dobson, or, The Cunning
Woman_ (produced at Dorset Garden in the early autumn of 1683) is an
English version of _La Devineresse; ou les faux Enchantements_ (sometimes
known as _Madame Jobin_), a capital comedy by Thomas Corneille and Jean
Donneau de Vise. This French original had been produced in 1679, and
both the stage-craft and the adroit way in which the various tricks and
conjurations are managed must be allowed to be consummately clever. An
English comedy on a similar theme is _The Wise Woman of Hogsdon_, the
intricacies of which are a triumph of technique. _La Devineresse_ was
published in 1680 with a frontispiece picturing a grimalkin, a hand of
glory, noxious weeds, two blazing torches and other objects beloved of
necromancy. There are, moreover, eight folding plates which embellish
the little book, and these have no small interest as they depict
scenes in the comedy. But _Dame Dobson_ cannot be accounted a play of
witchcraft; it is no more than an amusing study of dextrous charlatanry.
The protagonist herself[20] is of that immortal sisterhood graced by
Heywood’s sibyl, of whom it is said “She is a cunning woman, neither hath
she her name for nothing, who out of her ignorance can fool so many that
think themselves wise.”
Mrs. Behn, in her amusing comedy _The Luckey Chance; or, An Alderman’s
Bargain_, produced at Drury Lane in the late winter of 1686, 4to, 1687,
has made some play with pretended magic in the capital scenes where
Gayman (Betterton) is secretly brought by the prentice Bredwel (Bowman),
disguised as a devil, to the house of Lady Fulbank (Mrs. Barry). Here
he is received by Pert, the maid, who is dressed as an old witch, and
conducted to his inamorata’s embraces. But the whole episode is somewhat
farcically treated, and it is, of course, an elaborate masquerade for the
sake of an intrigue.[21]
Public-domain text, read in full here on John Shaqi.
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