The history of witchcraft and demonology — John Shaqi
The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
VIII. THE WITCH OF EDMONTON. 4to., 1658 290
(_Facsimile title-page._)
INTRODUCTION
The history of Witchcraft, a subject as old as the world and as wide as
the world,—since I understand for the present purpose by Witchcraft,
Sorcery, Black Magic, Necromancy, secret Divination, Satanism, and
every kind of malign occult art,—at once confronts the writer with a
most difficult problem. He is called upon to exercise a choice, and his
dilemma is by no means made the easier owing to the fact he is acutely
conscious that whichever way he may decide he is laying himself open to
damaging and not impertinent criticism. Since it is essential that his
work should be comprised within a reasonable compass he may elect to
attempt a bird’s-eye view of the whole range from China to Peru, from the
half-articulate, rhythmic incantations of primitive man at the dawn of
life to the last spiritistic fad and manifestation at yesterday’s séance
or circle, in which case his pages will most certainly be thin and often
superficial: or again he may rather concentrate upon one or two features
in the history of Witchcraft, deal with these at some length, stress some
few forgotten facts whose importance is now neglected and unrealized,
utilize new material the result of laborious research, but all this at
the expense of inevitable omissions, of hiatus, of self-denial, the
avoidance of fascinating by-ways and valuable inquiry, of silence when he
would fain be entering upon discussion and exposition. With a full sense
of its drawbacks and danger I have selected the second method, since in
dealing with a topic such as Witchcraft where there is no human hope of
recording more than a tithe of the facts I believe it is better to give
a documented account of certain aspects rather than to essay a somewhat
huddled and confused conspectus of the whole, for such, indeed, even at
best is itself bound to have no inconsiderable gaps and lacunæ, however
carefully we endeavour to make it complete. I am conscious, then, that
there is scarcely a paragraph in the present work which might not easily
be expanded into a page, scarcely a page which might not to its great
advantage become a chapter, and certainly not a chapter that would not be
vastly improved were it elaborated to a volume.
Public-domain text, read in full here on John Shaqi.
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