The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
[11] Now commemorated on 14 September, the Feast of the Exaltation of
Holy Cross. Shortly after the Restoration of the Cross to Jerusalem, the
wood was cut up (perhaps for greater safety) into small fragments which
were distributed throughout the Christian world.
[12] Didymus, _De Trinitate_, III. xli.
[13] Epiphanius, _Hær._, xlviii. 11.
[14] _Annales de la Propagation de la Foi_, VII (1834), p. 84.
[15] D. C. J. Ibbetson, _Outlines of Punjaub Ethnography_, Calcutta.
1883. p. 123.
[16] ... vous n’avez pas eu honte de vous agenouiller devant votre
Belzebuth, que vous avez adoré. J. B. Cannaert, _Olim procès des
Sorcières en Belgique_, Gand, 1847.
[17] Ie me remets de tout poinct en ton pouuoir & entre tes mains, ne
recognois autre Dieu: si bien que tu es mon Dieu.
[18] On dit au Diable nous vous recognoissons pour nostre maistre, nostre
Dieu, nostre Createur.
[19] John Hutchinson, _History of the Province of Massachusett’s Bay_,
1828, II. p. 31.
[20] Satan luy comma̅da de le prier soir & matin, auant qu’elle s’addonat
à faire autre œuure.
[21] _Wonderful Discoverie of Elizabeth Sawyer_, London, 1621.
[22] Rev. F. G. Lee, _More Glimpses of the World Unseen_, 1878, p. 12.
[23] Potest [diabolus] eludere sensus et facere ut appareat caput
abcisum, _De Religione_, l. 2, c. 16, n. 13, t. 13, p. 578.
[24] Huc. _Voyage dans la Tartarie, le Thibet et la Chine_, I, ix, p.
308. The author remarks: Ces cérémonies horribles se renouvellent assez
souvent dans les grandes lamaseries de la Tartarie et du Thibet. Nous
ne pensons nullement qu’on puisse mettre toujours sur le compte de la
superchérie des faits de ce genre: car d’après tout ce que nous avons vu
et entendu parmi les nations idolâtres, nous sommes persuadé que le démon
y joue un grand rôle. (These horrible ceremonies frequently occur in the
larger lamaseries of Tartary and Tibet. I am very certain that we cannot
always ascribe happenings of this sort to mere juggling or trickery; for,
after all that I have seen and heard among heathen people, I am confident
that the powers of evil are very largely concerned therein.)
[25] I use this term rather than the more popular “Spiritualism.”
Spiritism obtains in Italy, France and Germany. “Spiritualism” is
correctly a technical name for the doctrine which denies that the
contents of the universe are limited to matter and the properties and
operations of matter.
[26] For fuller, and, indeed, conclusive details see Godfrey Raupert’s
_Modern Spiritism_, London, 1904; and Monsignor Benson’s _Spiritualism_,
_Dublin Review_, October, 1909, and reprinted by the Catholic Truth
Society.
[27] _Prognosticare_ is a late word. Strictly to prognosticate is to
deduce from actual signs, to prophesy is to foretell the future without
any such sign or token.
Public-domain text, read in full here on John Shaqi.
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