The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
[28] The Camisards were agreeably satirized by D’Urfey in his comedy _The
Modern Prophets; or, New Wit for a Husband_, produced at Drury Lane, 5
May, 1709, (_Tatler_, 11), and printed quarto, 1709, (no date). One of
the principal characters is “_Marrogn_, A Knavish French Camizar and
Priest,” created by Bowen. This is a portrait of Elie Marion. In his
preface D’Urfey speaks of “the abominable Impostures of those craz’d
Enthusiasts” whom he lashes. The play had been composed in 1708, but
production was postponed owing to the death of the Prince Consort,
28 October of that year. Swift, _Predictions for the Year 1708_,
has: “_June_. This month will be distinguished at home, by the utter
dispersing of those ridiculous deluded enthusiasts, commonly called
the _prophets_; occasioned chiefly by seeing the time come, when many
of their prophecies should be fulfilled, and then finding themselves
deceived by contrary events.”
[29] See also Fléchier’s _Récit fidèle_ in _Lettres choisies_, Lyons,
1715; and Brueys’ _Histoire du fanatisme de notre temps_, Montpellier,
1713.
[30] Après que Dieu a parlé de sa propre bouche des magiciens et
sorciers, qui est l’incredule qui on peut justement douter?
[31] In the fourteenth century bas-reliefs on cathedrals frequently
represent men kneeling down before the Devil, worshipping him, and
devoting themselves to him as his servants. Martonne, _Piété au Moyen
Âge_, p. 137.
[32] George Ives, _A History of Penal Methods_, p. 75. His admirable and
documented chapter II, “The Witch Trials,” should be carefully read.
[33] Philip Schaff, _History of the Christian Church_.
[34] Matthew Paris, _Chronica Maiora_.
[35] J. P. Kirsch.
[36] All these quotations are from W. H. Lecky, _History of Rationalism
in Europe_, c. 1.
[37] Rev. Peter Lorimer, D.D.
[38] First published by Isidore Liseux, 1875. p. 21. XIII. Ludovico Maria
Sinistrari, Minorite, was born at Ameno (Novara) 26 February, 1622. He
was Consultor to the Supreme Tribunal of the Holy Office; Vicar-general
of the Archbishop of Avignon, and Theologian Advisory to the Archbishop
of Milan. He is described as “omnium scientiarum uir.” He died 6 March,
1701.
[39] _L’Incredulité et Mescreance du Sortilege_, Paris, 1622, p. 38.
[40] Subscriptio autem sæpissime peragitur proprio sanguine.... Sic
Augustæ referebat Joseph Egmund Schultz, se anno 1671. d. 15. Maji
sanguine proprio tinctum manuscriptum, in membrana, nomine picto,
obuolutoque muccinio, in media nocte, cum hora undecima & duodecima
agebatur, in compitum iecisse, atque pactum sic corroborasse.... Sic de
infausto illo Fausto _Widmannus_ refert, proprio sanguine ex leuiter
uulnerato pollice emisso illum se totum diabolo adscripsisse, Deoque
repudium misisse. _De Sagis_, Christian Stridtheckh, Lipsiæ, 1691. (XXII).
Public-domain text, read in full here on John Shaqi.
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