The history of witchcraft and demonologySummers, Montague
History
The history of witchcraft and demonology
Summers, Montague
Demonology; Demonology -- History; Witchcraft; Witchcraft -- History
the following hideous blasphemies occurred: “With all my heart and most
unfeignedly and with all my will most deliberately do I wholly renounce
God, Father, Son, and Holy Ghost; the most Holy Mother of God; all the
Angels and especially my Guardian Angel, the Passion of Our Lord Jesus
Christ, His Precious Blood and the merits thereof, my lot in Paradise,
all the good inspirations which God may give me in the future, all
prayers which are made or may be made for me.”[5]
_Thirdly_: They cast away with contempt the most Holy Rosary, delivered
by Our Lady to S. Dominic;[6] the Cord of S. Francis; the cincture of S.
Augustine; the Carmelite scapular bestowed upon S. Simon Stock; they cast
upon the ground and trample under their feet in the mire the Cross, Holy
Medals, _Agnus Dei_,[7] should they possess such or carry them upon their
persons. S. Francis girded himself with a rough rope in memory of the
bonds wherewith Christ was bound during His Passion, and a white girdle
with three knots has since formed part of the Franciscan habit. Sixtus
IV, by his Bull _Exsupernæ dispositionis_, erected the Archconfraternity
of the Cord of S. Francis in the basilica of the Sacro Convento at
Assisi, enriching it with many Indulgences, favours which have been
confirmed by pontiff after pontiff. Archconfraternities are erected not
only in Franciscan but in many other churches and aggregated to the
centre at Assisi. The Archconfraternity of Our Lady of Consolation, or
of the Black Leathern Belt of S. Monica, S. Augustine and S. Nicolas
of Tolentino, took its rise from a vision of S. Monica, who received
a black leathern belt from Our Lady. S. Augustine, S. Ambrose, and
S. Simplicianus all wore such a girdle, which forms a distinctive
feature of the dress of Augustinian Eremites. After the canonization
of S. Nicolas of Tolentino it came into general use as an article of
devotion, and Eugenius IV in 1439 erected the above Archconfraternity.
A Bull of Gregory XIII _Ad ea_ (15 July, 1575) confirmed this and added
various privileges and Indulgences. The Archconfraternity is erected in
Augustinian sanctuaries, from the General of which Order leave must be
obtained for its extension to other churches.
[Illustration: PLATE III
COMPENDIVM MALEFICARVM. Francesco-Maria Guazzo. Title-page of Second
Edition
[_face p. 82_]
Public-domain text, read in full here on John Shaqi.
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