_Fourthly_: All witches vow obedience and subjection into the hands of the Devil; they pay him homage and vassalage (often by obscene ceremonies), and lay their hands upon a large black book which is presented to them. They bind themselves by blasphemous oaths never to return to the true faith, to observe no divine precept, to do no good work, but to obey the Demon only and to attend without fail the nightly conventicles. They pledge themselves to frequent the midnight assemblies.[8] These conventicles or covens[9] (from _conuentus_) were bands or companies of witches, composed of men and women, apparently under the discipline of an officer, all of whom for convenience’ sake belonged to the same district. Those who belonged to a coven were, it seems from the evidence at trials, bound to attend the weekly Esbat. The arrest of one member of a coven generally led to the implication of the rest. Cotton Mather remarks, “The witches are organized like Congregational Churches.” _Fifthly_: The witches promise to strive with all their power and to use every inducement and endeavour to draw other men and women to their detestable practices and the worship of Satan. The witches were imbued with the missionary spirit, which made them doubly damnable in the eyes of the divines and doubly guilty in the eyes of the law. So in the case of Janet Breadheid of Auldearne, we find that her husband “enticed her into that craft.”[10] A girl named Bellot, of Madame Bourignon’s academy, confessed that her mother had taken her to the Sabbat when she was quite a child. Another girl alleged that all worshippers of the Devil “are constrained to offer him their Children.” Elizabeth Francis of Chelmsford, a witch tried in 1566, was only about twelve years old when her grandmother first taught her the art of sorcery.[11] The famous Pendle beldame, Elizabeth Demdike “brought vp her owne Children, instructed her Graundchildren, and tooke great care and paines to bring them to be Witches.”[12] At Salem, George Burroughs, a minister, was accused by a large number of women as “the person who had Seduc’d and Compell’d them into the snares of Witchcraft.” _Sixthly_: The Devil administers to witches a kind of sacrilegious baptism, and after abjuring their Godfathers and Godmothers of Christian Baptism and Confirmation they have assigned to them new sponsors—as it were—whose charge it is to instruct them in sorcery: they drop their former name and exchange it for another, generally a scurrilous and grotesque nickname.