The History of Yiddish Literature in the Nineteenth CenturyWiener, Leo
History
The History of Yiddish Literature in the Nineteenth Century
Wiener, Leo
Yiddish literature -- History and criticism
We must give the inhabitants of Parasiteville their due,--they are
contented with anything God may give them, and they are not by any means
dainty in their garments and their food. If, for example, the Sabbath
coat is all crushed, threadbare, and torn, a little bedraggled and of
questionable cleanliness, that does not trouble them much, provided it
is of satin and has a sheen. You will say that in places the bare body
looks out of it as from a sieve! What of that? Whose concern is it? Who
will stop to look at it inquisitively? Is that at all worse than bare
heels? Are heels no body, no human flesh?...
A piece of bread with a buckwheat cake, if only it can be procured, is a
very good dinner indeed. And just think of a white roll with some
braized meat on a Friday! Whoever can get that, regards it as the finest
dainty, better than which, it seems, nothing can be found in the world.
Let anybody tell of any other kinds of choice dishes than fish juice,
roast meat, and carrot or parsnip scallop, he will be looked upon as a
madman, and they will make all kinds of jests about him and burst out in
loud laughter, as if he who had
meschuge un' will see äuch machen meschuge, einrēden see a Kind in
Bauch, a Kuh is' geflōgen über'n Dach un' gelēgt an Ēi. A Stückel
Bockser in Chamischo-ossor dās is' asa Peere, wās is' mechaje
Nefosches; kuckendig derauf dermāhnt män sich in Erzesrojel, nischt
ēin Māl varglotzt män derbei die Äugen mit a Krächz: Ach,
"wessōlicheenu kōmmius," sollst uns, harzediger Vāter, führen
kōmmius, take was kōmmius hēisst, "learzeenu"--zu unser Land, wās
Ziegen essen dort Bocksern!... Al-pi Mikre hāt Ēiner a Māl in dem
Städtel gebracht a Tēitel, hā't ihr bedarft sehn, wie asō män is'
dās geläufen ānkucken auf Chidesch! Män hāt aufgemischt a Chumesch
un' gewiesen, as "Tomer" der Tēitel stēht in Chumesch! Steutsch,
der Tēitel, ot der Tēitel wachst doch vun Erzesrojel!... Kuckendig
auf'n Tēitel, hāt sich ausgedacht, Erzesrojel is var die Äugen, ot
gēht män über dem Jarden, ot is' die Meoras-hamachpeelo, der Mutter
Rochel's Keewer, dās Kōssel-maarowi, ot bādt män sich in
Chamee-te-warjo, män kriecht arauf auf'n Har-haseessim, män esst
sich ān mit Bocksern, mit Tēitlen, un' män lēgt ān fulle Keschenjes
mit Erzesrojel-erd'. Ach, hāt män gekrächzt, un' in die Äugen hāben
Itlichen sich gestellt Trähren. "Jene Zeit," asō sāgt Binjāmin,
"is' ganz Tunejadewke, wie grōss sie is', gewe'n in Erzesrojel. Män
hāt geschmack geredt vun Moschiach'n, ot, ot, is' schōn Gott's
Freitāg noch halben Tāg.... Der neuer Pristaw, wās is' nischt lang
āngekummen, hāt grād be-jod-romo denstmāl geführt dās Städtel. Bei
a Pāar Jüden hāt er arābgerissen die Jarmelkes, Ēinem ābgeschnitten
a Peje, Etliche nebech gechappt spät bei der Nacht in a Gässel ohn'
Pasporten, bei noch Ēinem varnummen a Zieg', wās hāt aufgegessen a
neuem
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account