The History of Yiddish Literature in the Nineteenth CenturyWiener, Leo
History
The History of Yiddish Literature in the Nineteenth Century
Wiener, Leo
Yiddish literature -- History and criticism
Welche Gedanken läufen ihr durch ihr Kopp itzund! Wieviel Trähren
hāt sie vargossen vun jenem Tāg ān, as der junger Mann is' gewor'en
aus Chossen ihrer un' der wilder Chossen is' ihr Mann, ihr
Brōtgeber gewor'en! Wieviel Wunden trāgt sie seitdem still un' tief
varschlossen in ihr jüdischen Harzen un' peinigt sich vun ihre
ēigene Gedanken, wās tracht sich ihr nit wöllendig, nor sie hāt
kēin Kōach nit, nit zu trachten. Un' wie bett' sie itzt Gott, er
soll auslöschen dās sündige Feuer vun ihr sündig Harz, auslöschen
All's, wās brennt un' kocht in ihr, sie soll vargessen, wās is'
gewesen, nit wissen, wie es darf zu sein, nor ēin Sach soll sie
wissen, wie lieb zu hāben ihr Mann, welcher wet un' mus ihr Mann
bleiben bis ihr Tōdt! Sie soll ihm lieben bei alle seine
Unmenschlichkeit, bei sein Wildkeit, un' selbst wenn
And her tears flow quietly and fall on the words of her Prayer; she
holds her head buried on the Prayer-book and is ashamed to lift her
eyes, lest they meet some eyes that may recognize her shame which has
become as a spot upon her face....
* * * * *
And precisely there where the poor widow had been standing thirty years
before and had looked every minute to catch a glimpse of her orphans, to
see whether they were praying, whether they were reciting the Hebrew
words, and had burst out in sobs when her eyes did not find that which
she had been looking for, there is standing to-day a young Jewess, and
she peeps through the curtain, and she does not know herself at whom she
is looking more, whether at her husband who is wildly gesticulating with
both his arms and his whole body, or at the young man who is also seated
at the Eastern wall not far from him and is praying as behooves a Jew
and is sitting quietly as behooves a man.
What thoughts are now rushing through her head! How many tears she has
shed since that day when the young man broke off his relations with her,
and the uncouth man had become her husband, her breadgiver! How many
wounds she has been carrying since then quietly and deeply buried in her
Jewish heart, and has been tortured by her own thoughts which crowd upon
her against her will, and which she has no strength to repel! And how
she now implores God that He may extinguish the sinful fire from her
sinful heart, that He may extinguish all that burns and boils within
her, that she should forget all that had been, that she should not know
how it ought to have been, that she should know but one thing, how to
love her husband, who is and must remain her husband until her death! To
love
er schlāgt sie, soll sie nor allēin wissen, Ssonim sollen nit
derfrēut wer'en un' sie soll alle ihre Pein far Gut können
ānnehmen, wie Der, wās thēilt dem Gōrel ein jeder Ischo, hāt a
jüdischer Frau geboten....
* * * * *
Public-domain text, read in full here on John Shaqi.
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