The History of Yiddish Literature in the Nineteenth Century — John Shaqi
The History of Yiddish Literature in the Nineteenth CenturyWiener, Leo
History
The History of Yiddish Literature in the Nineteenth Century
Wiener, Leo
Yiddish literature -- History and criticism
Most of the medieval legends cluster around the Rabbis of Central
Europe, who have in one way or another become famous. The cities of
Amsterdam, Frankfurt, Worms, Prague, Cracow, have all their special
circle of wonderful tales about the supernatural powers of the worthies
of long ago. But the king of that cycle of miracle workers is Rambam, as
Maimonides is called.[28] His profound learning and great piety, his
renowned art of medicine, his extensive travels, have naturally lent
themselves to imaginative transformations. He has undergone the same
transmogrification that befell Vergil. Like the latter, he is no longer
the great scholar and physician, but a wizard who knows the hidden
properties of plants and stones, who by will power can transfer himself
in space, and who can read dreams and reveal their future significance.
His whole life was semi-miraculous. When he had arrived at the proper
age to enter an academy of medicine, he applied to a school where only
deaf-mutes were accepted as disciples of Æsculapius. This precaution was
necessary, lest the secrets of the art be disseminated, to the
disadvantage of the craft. Rambam pretended to have neither hearing nor
speech. His progress was remarkable, and in a short time he surpassed
his teachers in the delicate art of surgery. Once there came to the
school a man who asked to be cured of a worm that was gnawing at his
brain. The learned doctors held a consultation, and resolved to trepan
the skull and extract the worm. This was at once executed, and Rambam
was given permission to be present at the operation. With trembling and
fear he perceived the mistake of his teachers and colleagues, for he
knew full well that the man would have to die as soon as the seventh
membrane under the _dura mater_ was cut away. With bated breath, he
stood the pang of anxiety until the sixth covering had been removed.
Already the doctors were applying the lancet to the seventh, when his
patience and caution gave way, and he exclaimed, 'Stop; you are killing
him!' His surprised colleagues promised to forgive his deceit if he
would extract the worm without injury to the membrane. This Rambam
carried out in a very simple manner. He placed a cabbage leaf on the
small opening in the seventh covering, and the worm, attracted by the
odor of the leaf, came out to taste of the fresh food, whereupon it was
ousted.[29]
Public-domain text, read in full here on John Shaqi.
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