The History of Yiddish Literature in the Nineteenth CenturyWiener, Leo
History
The History of Yiddish Literature in the Nineteenth Century
Wiener, Leo
Yiddish literature -- History and criticism
Bei 'm Breg Wasser thu' ich stēhn
Un' känn zu dir nit kummen,
Oi, vun weiten rufst du mich,
Ich känn āber nit schwimmen!
At the water's edge I do stand, and I cannot get to you. Oh, you
call me from afar, but I cannot swim!
Finster is' mein' Welt,
Mein' Jugend is' schwarz,
Mein Glück is' verstellt,
Es fault mir mein Harz.
Es zittert mir jetwider Eewer,
Es kühlt mir dās Blut,
Mit dir in ēin Keewer
Wet mir sein gut.
Ach, wās willst du, Mutter, hāben,
Wās mutschest da dein Kind?
Wās willst du mir begrāben?
Für wāssere Sünd'?
Ich hāb' kēin Nachas geha't,
Nor Leiden un' Kummer,
Ich welk' wie ein Blatt,
Wie ein Blum' Ssof Summer.
Wu nemm' ich mein' Freund
Chotsch auf ēin Scho?
Alle hāben mir feind
Un' du bist nit dā!
Dark is my world; my youth is black, my fortune is veiled, my heart
is decaying.--Every limb of mine is trembling; my blood grows
cold; I should feel well with you in one grave.--Oh, what do you
want of me, mother? Why do you vex your child? Why do you wish to
bury me? For what sins of mine?--I have had no joy, only suffering
and sorrow. I am fading like a leaf, like a flower at the end of
summer.--Where shall I find my friend but for one hour? No one
loves me, and you are not here.
With the same feeling that prompts the Jewish woman to repeat the
prayer, 'O Lord, I thank Thee that Thou hast created me according to Thy
will!' while the man prays, 'I thank Thee that Thou hast created me a
man,' she regards her disappointments in love as perfectly natural; and
the inconstancy of man, which forms the subject of all songs of unhappy
love, does not call forth recriminations and curses, which one would
expect, but only regrets at her own credulity.
One would imagine that the wedding day must appear as the happiest in
the life of the woman, but such is not the case. With it begin all the
tribulations for which she is singled out; and the jest-maker, who is
always present at the ceremony of uniting the pair, addresses the bride
with the words:
Bride, bride, weep! The bridegroom will send you a pot full of
horseradish, and that will make you snivel unto your very teeth,
Public-domain text, read in full here on John Shaqi.
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