The History of Yiddish Literature in the Nineteenth CenturyWiener, Leo
History
The History of Yiddish Literature in the Nineteenth Century
Wiener, Leo
Yiddish literature -- History and criticism
There are a few poems in his collection in which he bewails the lot of a
Jewish poet who has only tears for his subject, but the most deal with
incidents in the life of his oppressed coreligionists, now painting
pictures of their misery, their poverty, their lack of orderliness, now
giving them words of consolation. He never passes the narrow frame of
his people's surroundings, no matter what he sings. Even when he chooses
nature of which to sing, it appears to him transformed under a heavy
cloud of his own sufferings superinduced by the persecution of his
brethren. The best of his poems are those entitled 'Night Songs,' in
which he depicts a few night scenes. Here is the way he describes the
Melamed, the teacher of children in those miserable quarters called a
school: "Behold the palace, oh, how beautiful, how magnificent: ivory
and velvet, silk, leather, bronze, cedar wood ... here lives a Jewish
teacher.... Of velvet is his skullcap--it glistens and shines from afar;
the fescue is made of ivory; his girdle is of silk; the candelabrum is
of bronze; the knout is of leather; the stool, the stool is cut out of
cedar wood!" One can easily see that the rest of the picture is in
keeping with the glory just described. There is gloom everywhere in his
songs. And how could it be otherwise? It was proper for Ettinger to
smile and to jest, for he was active at the dawn of better days; it was
natural for the poets of the thirties and fifties to battle against
superstitions and to sound the cry of progress; for the poets of the
eighties there was nothing left but tears.
It has been Frug's ambition to be a continuator of the bards who sang
for the masses, to be a folk-poet, and the people look upon him as such,
although he hardly appeals to them in the manner of the older bards. He
is entirely too literary to be understood without previous training, and
his allegory is not so easily unravelled. His greatest faults are,
perhaps, an absence of dramatic qualities and a certain coldness of
colors. Nevertheless, he is one of the best poets in Judeo-German
literature, who may also claim recognition by a wider class of readers.
Public-domain text, read in full here on John Shaqi.
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