Now it will be noticed that the prophet ascribes the foundation of Jerusalem to the Amorite as well as the Hittite. The Jebusites, accordingly, from whose hands the city was wrested by David, must have belonged to one or other of these two great races; perhaps, indeed, to both. At all events, we find elsewhere that the Hittites and Amorites are closely interlocked together. It was so at Hebron, where in the time of Abraham not only Ephron the Hittite dwelt, but also the three sons of the Amorite Mamre (Gen. xiv. 13). The Egyptian monuments show that the two nations were similarly confederated together at Kadesh on the Orontes. Kadesh was a Hittite stronghold; nevertheless it is described as being 'in the land of the Amaur' or Amorites, and its king is depicted with the physical characteristics of the Amorite, and not of the Hittite. Further north, in the country which the Hittites had made peculiarly their own, cities existed which bore names, it would seem, compounded with that of the Amorite, and the common Assyrian title of the district in which Damascus stood, Gar-emeris, is best explained as 'the _Gar_ of the Amorites.' Shechem was taken by Jacob 'out of the hand of the Amorite' (Gen. xlviii. 22), and the Amorite kingdom of Og and Sihon included large tracts on the eastern side of the Jordan. South of Palestine the block of mountains in which the sanctuary of Kadesh-barnea stood was an Amorite possession (Gen. xiv. 7, Deut. i. 19, 20); and we learn from Numb. xiii. 29, that while the Amalekites dwelt 'in the land of the south' and the Canaanites by the sea and in the valley of the Jordan, the Hittites and Jebusites and Amorites lived together in the mountains of the interior. Among the five kings of the Amorites against whom Joshua fought (Josh. x. 5) were the king of Jerusalem and the king of Hebron.