The bilingual boss accordingly furnishes us with two important ideographs, and the phonetic values of four other characters. Armed with these, we can attack the other texts, and learn something about them. It becomes clear that the inscriptions from Carchemish now in the British Museum are the monuments of a king whose name ends in -me-Tarku, and who records the names of his father and grandfather. To the grandfather belonged an inscription copied by Mr. Boscawen among the ruins of Carchemish, but unfortunately never brought to England, and probably long since destroyed. On the lion of Merash, moreover, a king similarly records his name along with those of his two immediate ancestors. The same king's name is found at Hamath as that of the father of the sovereign mentioned in the other inscriptions that come from there, and we may perhaps infer that the monuments of Hamath are the memorials of a Komagenian monarch who carried his victorious arms thus far to the south. The time will doubtless come when we shall be able to read these mysterious characters without difficulty, and we shall then know whether or not our inference is correct. [Illustration: THE LION OF MERASH.] Meanwhile we must be content to await the discovery of another bilingual text. The legend on the boss of Tarkondêmos is not long enough to carry us far through the mazes of Hittite decipherment; before much progress can be made it must be supplemented by another inscription of the same kind. But the fact that one bilingual inscription has been found is an earnest that other bilingual inscriptions have existed, and may yet be brought to light. We may live in confident expectation that the mute stones will yet be taught to speak, and that we shall learn how the empire of the Hittites was founded and preserved, not from the annals of their enemies, but from their own lips. It is not probable that the Hittite system of writing passed away without leaving its influence behind it. As the culture and art which the Hittites carried to the barbarous nations of Asia Minor became implanted among them and bore abundant fruit, so too we may believe that the knowledge of the Hittite writing did not perish utterly. There is reason to think that the curious syllabary which continued to be used in Cyprus as late as the age of Alexander the Great was derived from the Hittite hieroglyphs. It was singularly unfitted to express the sounds of the Greek language, as it was required to do in Cyprus, and it has been shown that it was but a branch of a syllabary once employed throughout a large part of Asia Minor, the very country in which the Hittites engraved their own written monuments. It seems likely, therefore, that the Hittite characters became a syllabary in which each character represented a separate syllable, and survived in this form to a late age.