American essays -- 20th century; Child development; Children; Education
There is no way more swift to merge in the universal, than by the
response to music through movement. Not dancing, which is a response to
time in music more than to rhythm, but the actual blotting out of self,
a spiritual exaltation which many religionists have sought and few
attained.
The means is very simple; nothing strange or peculiar. It is the
dropping of the human will so that the music may flow through. One
does not move to the music then; one is moved by it. The objective
mind ceases to operate and through the larger consciousness absolute
Beauty streams. The response to the music may be totally different
with several pupils, but where the dancer is really lost to the
objective world, the movement is always true and satisfying to those
who watch. This is easy for those who are close to Nature and God, but
it is fraught with difficulties for those who are over-mental or who
have been terribly repressed. In many ways the will is man's highest
asset and it requires a supreme effort of the will itself to drop the
objective consciousness.
There is a technique of the dance to be sure, but it is designed only
to free the body so that it may be a purer channel for the music, and
to facilitate the effacement of self. Physical strength, agility,
beauty as mere beauty, are never sought, but only the revelation of
eternal harmony.
There is rhythm throughout Nature. Man often moves less gracefully
than the higher mammals. He has opposed his will to the law of the
universe, for centuries abusing his ancient right, but through music he
may realise again the harmony of all. The dancer is radiant with the
splendour of the infinite and there comes an ecstasy into the spirit,
of those who witness the transfiguration--the hush that one feels only
before the highest art and purest religion.
It is reasonable to suppose that those who dance must bring back with
them into every-day living something of the beauty of those exalted
moments when they touch "the white radiance of eternity." Here is
natural education, natural religion--a practical mysticism, the merging
of self in the Infinite with a consequent fitness for daily living.
So the dancing of the New Age is but a different form of contemplation
and production, by which the Soul becomes the creature--for the period
achieving that blessedness which is above time and space, and dwelling
in that dimension, where goodness, beauty and truth are one.
* * * * *
The new dancing is "in the air." Like vers libre and all New Age
realisations and creations, its first essential is freedom. This is the
meaning of the word Democracy--equality, liberation. The very spirit
of all that is new demands freedom. The deeper one penetrates, the
lovelier the folds of this marvellous conception. There is no title for
friend or comrade, for child or lover--comparable to the assumption of
equality.
Public-domain text, read in full here on John Shaqi.
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