Hobohemia knows but two types of speakers--the soap-box orator and the evangelist. The evangelist has been longer on the job. Religious speakers are usually associated with established organizations, or they represent mission groups of which there are many varieties on the “stem.” There are evangelists who adhere to no faith or creed. They are “free lances,” as most hobo speakers are, only their message is a religious one. Few of these latter take contributions, and seldom do they essay to make converts in the sense of having a following. They are enthusiasts driven into the streets with the irresistible urgency of their message. In Hobohemia, where time hangs heavy on the hobo’s hands, there is an audience for every message. [Illustration: THE SOAP-BOX ORATOR--THE ECONOMIC ARGUMENT] [Illustration: AN OUTDOOR MISSION MEETING--THE RELIGIOUS PLEA] In a later chapter[64] the rôle of the evangelist in the life of Hobohemia is considered; here we are interested in the soap-box orators whose message is secular rather than other-worldly. The man on the soap box is a reformer or a revolutionist, seeking to change conditions. The missionary, on the other hand, is seeking less to change conditions than to change mankind. This is the basis of the conflict between their rival doctrines. The soap-boxers may contend with each other concerning what is best for the down-and-out in the here and now, but they are unanimous in their opposition to the “sky pilots” and the “mission squawkers.” They maintain that it is more important to enjoy life here than to live on the prospect of joy hereafter. They have lost patience with the preacher because he only promises “pie in the sky when you die,” and they want the pie now. The men and women who bring religion to the tramp in Hobohemia have taken root in the life of the “stem.” Their street singing, their preaching and praying, although little heeded by the hobo, would be greatly missed if absent. But the missionary, transplanted from another area of life, remains more or less of an alien. The soap-box reformer is no less of an institution and he is, moreover, native to the soil. He is closer to the actual life and mundane interests of the homeless man. He stands on the curbstone and publishes his opinions on the great questions of the day in a positive and convincing manner, and his ideas are generally couched in language that the man on the street can understand. The hobo’s intellectual interests revolve about the problem of labor. The soap-box orator is the hobo’s principal source of information on this topic.