The Hobo: The Sociology of the Homeless ManAnderson, Nels
General
The Hobo: The Sociology of the Homeless Man
Anderson, Nels
Chicago (Ill.) -- Social conditions; Tramps
The shifting of these missions is proverbial. If they are not
moving from city to city they are moving from one street to
another, or from one location to another on the same street. The
workers are as transient as the institutions themselves: migrating
back and forth between cities, and affiliating themselves first
with one mission and then with another. Often they are rural folk
who, through urban mission work, find expression for the wishes
of adventure and recognition. The fascination of the city has an
attraction for the migratory mission worker as for the migratory
laborer. They prefer this life, even under adverse conditions, to
any other field of service. Others are veterans, who have been in
mission work for years with four or five different organizations
in as many cities.
3) The “wild cat” local mission, more or less ephemeral in nature,
springs up during some crisis as an unemployment situation. Using
the crisis as an excuse for soliciting funds to aid the unemployed,
they operate for awhile, and when conditions have been ameliorated,
they go out of existence. The workers, enthralled by a few months
in the service, then affiliate with another mission.
MAKING CONVERTS
The following narrative by an observer in the Bible Rescue Mission
one Sunday evening early in April, 1922, describes the technique of
conversion.
62. More than a hundred men were in the audience. The night
was cold and they were glad to be inside. Then, too, there
were rolls and coffee to be served after the meeting. Near
the close of the service the evangelist stept down from
the stand and asked if anyone in the audience wished to be
prayed for. Surely out of an audience of so many men, all
sinners, someone was concerned about his soul. All a man
would have to do was to raise his hand. That was easy; just
believe with all your heart, raise your hand for prayer. It
was worth taking a chance on anyway. Three hands went up.
“That’s fine! Three men have asked to be remembered before
the Lord. Is there anyone else? Just one more, let’s make
it four. Won’t someone else raise his hand. Yes, there’s
another hand. God bless you, brother. Now, will the four
men who raised their hands please stand?”
This was more than they had bargained for, but they stood.
All eyes were on the four, all homeless men with the
characteristic beaten look. They were self-conscious and
uncomfortable. One of the men, somewhat older than the
others, seemed to be stirred by emotion.
Public-domain text, read in full here on John Shaqi.
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