The Hobo: The Sociology of the Homeless ManAnderson, Nels
General
The Hobo: The Sociology of the Homeless Man
Anderson, Nels
Chicago (Ill.) -- Social conditions; Tramps
“Now,” continued the evangelist, “will the four brothers
who just stood up kindly come forward and kneel with us
in prayer?” There was a moment of hesitation. Finally,
the old man led the way. One of the others followed in a
halting fashion. A worker came down from the stand and
escorted to the front the younger of the remaining two. The
fourth man sat down. Another worker sat down beside him and
pleaded with him for some time. The man seemed to resent
it at first, but at length he yielded and was led into the
circle. He had a sheepish look as he slumped to his knees
between two of the other converts.
Several of the workers began to labor with members of the
audience while the little circle kneeled on the floor and
prayed. No other converts were made so the meeting came
to an end with handshakes and congratulations for the new
converts. Then the lunch was passed and the tension relaxed.
Once outside I asked a man who had been inside what he
thought of the meeting. He laughed, “Oh, it’s just like all
of them. I wanted to laugh out loud when I saw that old
duck get saved. He gets saved every winter. This winter he
got saved twice. He always manages to get saved in missions
where there is something to eat.”
Women play a leading rôle in mission work. The homeless man, who
remembers his home and mother, listens with respect to the prayers
and appeals of the women workers, and is stirred by the singing of
young girls. A religious plea by a woman of strong personality will
sometimes overwhelm a despondent and homesick man.
63. Probably the most interesting event of our
investigation was a Salvation Army revival meeting, held in
a little auditorium behind the smoking room. Each Sunday
night at about 8:00, these services are held. Eight or
nine girls, one the leader, and one the pianist, make up
the cast and chorus. When they are ready the invitation is
extended to those in the smoking room and anywhere from six
to thirty are likely to go into the “church.”
The leader is a very versatile lady. She can utter a
fervent prayer, sing louder than all the rest of the girls
together, play a tambourine at the same time, and make a
stirring appeal to the audience that they “come forward to
Jesus and be saved.” The girls join in the chorus, clapping
as they sing. They have all been saved, and testify as to
the truth of the leader’s words. “Isn’t that true, girls?”
and they all nod their heads in perfect accord.
Public-domain text, read in full here on John Shaqi.
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