The Hobo: The Sociology of the Homeless ManAnderson, Nels
General
The Hobo: The Sociology of the Homeless Man
Anderson, Nels
Chicago (Ill.) -- Social conditions; Tramps
29. M. is a good worker but a transient. He behaves well
when sober but he becomes quarrelsome when drunk. If he is
not discharged because of a drunken scene he usually quits
voluntarily because he feels ashamed of himself. He argues
a great deal when sober but he has the ability to control
himself. His periods of drunkenness last from a week to ten
days and are staged whenever his finances will permit. Not
infrequently he is arrested while drunk.
CRISES IN THE LIFE OF THE PERSON
Crises in the life of the person, as family conflict, for example,
the feeling of failure, disgrace or embarrassment, the fear of
punishment for the commission of an offense may cause a man to
desert home and community. With the severance of family and social
ties the man or boy is all the more likely to drift aimlessly from
place to place, and at last perhaps find himself permanently in the
group of migratory and casual laborers.
Conflict at home forces many men and boys into the group of
homeless men. Not infrequently boys run away from home because of
difficulties with their people. One youth says that his father
tried to tell him “where to head in at,” and he “wouldn’t stand for
it.” Another boy could not get along with his brothers who were
older than he. They tried to “boss” him.
Many men in Hobohemia manifest no inclination to wander but are
as completely cut off from their home associations as are the
migrants. These men of the “home guard” types may have had trouble
with their parents or with their wives.
30. H. claims that he was married and that he held a job
as traveling salesman. He maintained an apartment on the
South Side where he left his wife while he was away on
trips through the Southwest. His story is that his wife
was untrue to him and he divorced her. This experience
“broke him up” so that he quit his job and went West where
he remained a year. Today he loafs on West Madison Street
and blames his wife for his failure in life. The divorced
wife’s story learned from other sources lays considerable
of the responsibility at his feet. This much of his story
is true: he was not in the tramp class before he married.
The circumstances surrounding his home trouble were
unfortunate and were partly due to the shortcomings of both.
31. G. lays the blame for his condition upon family
trouble. He has not lived with his wife for nine years.
They are not divorced because he and his wife are both
Catholic and do not believe in it. He worked most of the
time before their separation and claims that he owned his
own home which is now in the possession of his wife. What
his wife is doing now he does not know nor does he know
anything about their child. He is content where he is;
doing just enough work to pay expenses.
Deaths in a family will sometimes turn a person out into the world
and he may drift into the hobo and tramp group.
Public-domain text, read in full here on John Shaqi.
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