Conservation of natural resources; Country life; Earth (Planet); Natural resources; Nature
Yet there is even a more defenseless devastation than all this. It is
the organized destructiveness of those who would make military
domination the major premise in the constitution of society,
accompanying desolation with viciousness and violence, ravaging the holy
earth, disrespecting the works of the creator, looking toward
extirpation, confessing thereby that they do not know how to live in
co-operation with their fellows; in such situations, every new implement
of destruction adds to the guilt.
In times past we were moved by religious fanaticism, even to the point
of waging wars. To-day we are moved by impulses of trade, and we find
ourselves plunged into a war of commercial frenzy; and as it has behind
it vaster resources and more command of natural forces, so is it the
most ferocious and wasteful that the race has experienced, exceeding in
its havoc the cataclysms of earthquake and volcano. Certainly we have
not yet learned how to withstand the prosperity and the privileges that
we have gained by the discoveries of science; and certainly the morals
of commerce has not given us freedom or mastery. Rivalry that leads to
arms is a natural fruit of unrestrained rivalry in trade.
Man has dominion, but he has no commission to devastate: And the Lord
God took the man, and put him into the garden of Eden to dress it and to
keep it.
Verily, so bountiful hath been the earth and so securely have we drawn
from it our substance, that we have taken it all for granted as if it
were only a gift, and with little care or conscious thought of the
consequences of our use of it.
_The new hold_
We may distinguish three stages in our relation to the planet, the
collecting stage, the mining stage, and the producing stage. These
overlap and perhaps are nowhere distinct, and yet it serves a purpose to
contrast them.
At first man sweeps the earth to see what he may gather,--game, wood,
fruits, fish, fur, feathers, shells on the shore. A certain social and
moral life arises out of this relation, seen well in the woodsmen and
the fishers--in whom it best persists to the present day--strong,
dogmatic, superstitious folk. Then man begins to go beneath the surface
to see what he can find,--iron and precious stones, the gold of Ophir,
coal, and many curious treasures. This develops the exploiting
faculties, and leads men into the uttermost parts. In both these stages
the elements of waste and disregard have been heavy.
Public-domain text, read in full here on John Shaqi.
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