To tell even in barest outline the long story of the Crusades would be a
task as impossible as it would be thankless. The magic of Sir Walter
Scott’s _Talisman_ is happily not yet dead, and in some degree the
Crusader still lives as an actual and human figure in our imagination.
Many Christians who had come as pilgrims had settled in the land as its
inhabitants, and for four centuries after the Arabian conquest these
continued both their trade and their worship under the tolerably mild
Mohammedan rule. In the eleventh century all was changed by the Saracen
invasion. Pilgrims were extortionately taxed at the gates of Jerusalem;
their lives were imperilled, their persons and their devotions insulted.
The old commerce, which had grown to considerable proportions, was
ruined, and pilgrimage, from being a lucrative and pleasant service,
became an almost certain martyrdom.
It was this state of affairs which sent Peter the Hermit through Europe
on his great campaign in 1093, and those extraordinary wars that raged
in Syria through two centuries bore the complex character of the
motives which had prompted them. From the departure of that motley
rabble which followed the Hermit to the East in the first Crusade, down
to the pitiful expedition of French children who started 30,000 strong
from Vendôme in 1212, there stretches perhaps the most picturesque
period in all history.[28]
The mass of paradox and contradiction which that period presents is no
less striking. It was an invasion by the West, whose purpose was to
rehabilitate an Eastern faith. It was a religious war carried on by the
jealousies and ambitions of rival nations. It was the occasion of some
of the most statesmanlike government that the world has seen, and it was
accompanied from first to last by frequent outbursts of treachery,
massacre, and lust. It was the most airy dream and at the same time the
most effective practical force of its time. It was the expression of the
most ascetic severity and the most reckless luxury. Utterly futile,
commercially and socially disastrous, often wholly irreligious, it was
yet everywhere a massive and purposeful conception, in which the
determination and forcefulness of the West thrust their iron wedge clean
to the centre of this sleepy land. Its high idealism, curiously alloyed
with grosser elements both sensual and brutal, was yet able to preserve
through all the genuine spiritual fire of chivalry and of faith.
Public-domain text, read in full here on John Shaqi.
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