stony Arabia--the first sandy patches; the herbage gradually
disappearing till all that is left of it is shrubs tufting the ridges of
low undulating sand-hills; then the sand becoming stony, with no
plant-life remaining but an occasional thorn, until plains of sand end
in dull ranges of mountains covered with loose flints. In the journey
from Bethlehem to the Dead Sea the transition is even more abrupt.
Hardly have you left the “fields of the shepherds” when you perceive
that the herbs, though still plentiful among the stones, are parched. In
a mile or two there is nothing round you but wild greyish-yellow sand
and rock. You thread your way precariously along the sides of gorges
till you reach that sheer yellow cleft down which Kidron is slicing its
way with the air of a suicide to the sea. Then you come up to a lofty
ridge from which are seen the dreary towers of Mar Saba, like the “blind
squat turret” of Childe Roland’s adventure, “with low grey rocks girt
round, chin upon hand, to see the game at bay.” So you journey on,
feeling at times that this is not scenery, it is being buried alive in
great stone chambers beneath the surface; at other times welcoming the
sight of a broom bush like that under which Elijah lay down and prayed
that he might die. The carcase of a horse or the skeleton of a camel are
almost welcome, breaking the monotonous emptiness of this land of death.
The physical influence of the desert on the land is evident in many
ways. Greece and Britain are not more truly children of the sea than is
Syria the desert’s child. Even those who have had no experience of the
desert proper, but have only made the regulation tour in Palestine, will
have memories of what they saw recalled to them in every page of a book
descriptive of the desert. The land throughout has ominously much in
common with its desolate neighbour--so much so as to suggest a territory
rescued from the desert and kept from reverting only by strenuous
handling.
Many things go to confirm this impression. The winds that blow from east
or south have crossed the sand before they reach the mountains. When
they are cool, they are pure and fresh, unbreathed before, “virgin air.”
The evening breeze of Syria is “the respiration of the desert” after its
breathless heat of day. When the wind is hot, it is terrible as only
wind can be that comes off burning sand. The _shirky_, or sirocco,
interprets the desert in a fashion which the traveller is not likely to
forget. We rode against it half the length of the Plain of Esdraelon,
when the thermometer registered 104° in the shade, until the steel of
our coloured eye-glasses became so hot that we were glad to remove them,
and endure the glare by preference.
Public-domain text, read in full here on John Shaqi.
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