Nothing proves and exemplifies all this more strikingly than the
apparently unreasonable view of the fertility, beauty, and general
perfection of Palestine which its inhabitants have always cherished.
Visitors from the West are often disappointed, and as they move from
place to place their wonder grows as they recall the Biblical
descriptions of the land flowing with milk and honey. Allowing for the
many centuries of misrule and deterioration, it still remains obvious
that Palestine never can have been that dreamland of natural delight
which piety has imagined. But the inhabitant views it, as Dr. Smith has
pointed out, not in contrast with the West, but in contrast with the
desert. We have to remember how “its eastern forests, its immense
wheat-fields, its streams, the oases round its perennial fountains, the
pride of Jordan, impress the immigrant nomad.” This contrast exaggerates
all his blessings in a heat of appreciation. Coming in from the desert,
a man sees trees and fountains not as they are in themselves, but as
they are in contrast with burning sand: he welcomes them as the gift of
God’s grace. The sound of wind among the leaves or of flowing water is
to him truly the speech of a god.[4] To many a wayfarer the poorest
outskirts of the Syrian land have meant salvation from imminent death,
and so appreciation enlarges to optimism, and the very barrenness of the
desert becomes a challenge to hope and faith. Streams will break forth
there, as in his happy experience they have already broken forth, until
the whole barren waste shall blossom as the rose. It is by such hope and
faith that the tribes of Palestine have lived. There is a magnificent
indomitableness in the spectacle of Jews after two thousand years of
exile still celebrating their vintage festival in the slums of great
cities, or in the “squalid quarter of some bleak northern town where
there is never a sun that can at any rate ripen grapes.” One seems to
find the key to this in that tradition of the Arabs that certain ruins
near the Dead Sea are the remains of ancient vineyards. The Syrian land
can never be seen but as a miracle of life and beauty rescued from the
desert, and that appreciation becomes the incentive for a larger hope.
Public-domain text, read in full here on John Shaqi.
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